A68840:979
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He also demandeth in the same book, the .xi. chap. by what means the revelations of evil and good spirits may be discerned one from an other.1 And he answereth: That that can not be done, except a man have the gift of discerning of spirits. But he addeth that an evil spirit doth always at the last lead men to wicked opinions and perverse manners: although at the beginning the difference can not be known with out the gift of the holy ghost. In his Epistle to Evodius, which is the .100. epistle, inquiring of the same matter, he saith: I would to God I could discern between dreams, which are given to error, and those which are to salvation, nevertheless we ought to be of good courage, because God suffereth his children sometimes to be tempted, but not to perish.
He also demaundeth in the same booke, the .xi. chap. by what meanes the reuelations of euyl and good spirites may be discerned one from an other.1 And he answereth: That that can not be done, except a man haue the gifte of discerning of spirites. But he addeth that an euyl spirite doth alwaies at the last leade mē to wicked opinions and peruers maners: althoughe at the beginning the difference can not be knowen with out the gift of the holye ghost. In his Epistle to Euodius, which is the .100. epistle, inquiring of the same matter, he sayth: I would to God I could discerne betwene dreames, which ar geuen to errour, and those which are to saluation, neuerthelesse we ought to bee of good courage, bycause God suffreth his children somtimes to be tempted, but not to perysh.
- 1Augustine. Howe dreams ar to be known which are of a good sp••••, and which are of an evil.Augustine. Howe dreames ar to be knowē whiche are of a good sp••••, and which are of an euyll.