The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke

When Pilate heard that saying / he was §Bthe more afraid / & went again into the judgment hall / and said unto Jesus: whence art thou? But Jesus gave him none answer. Then said Pilate unto him. Speakest thou not unto me? knowest thou not that I have power to crucify the / & have power to loose thee? Jesus answered: Thou couldest have no power at all against me / except it were given the from above. Therefore he that delivered me unto thee / is more in sin. And from thence forth sought Pilate means to loose him: but the Jews cried saying: if thou let him goo / thou art not Caesars friend. For whosoever maketh h• self a king / is against Cesar

When Pylate hearde that sayinge / he was §Bthe moare afrayde / & went agayne into ye iudgment hall / and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere. Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the / & have power to lowse the? Iesus answered: Thou couldest have no power at all agaynst me / except it were geven the from above. Therfore he yt delyvered me vnto the / is moare in synne. And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo / thou arte not Cesars frende. For whosoever maketh h• selfe a kynge / is agaynst Cesar

When Pilate heard that saying / he brought Jesus forth / and sate down to give sentence / in a place called the pavement: but in the Hebrew tongue / Gabbatha. It was the Sabbath even which falleth in the ester fest / and about the sixth hour. And he said unto the Jews: behold your king. They cried / away with him / away with him / crucify him. Pilate said unto them. Shall I crucify your king? The high Priests answered: we have no king but Cesar. Then delivered he him unto them / to be crucified.¹