The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke

In the third Chap. he mingleth both to gather / both¹ the Jews & the gentiles & sayeth that the one is as the other / both sinners / & no difference between them / save in this only / that the Jews had the word of God committed unto them. And though many of them believed not thereon / yet is God's truth and promise thereby nether hurt nor minished: And he taketh in his way & allegeth the saying of the .l. Psal. that God might abide true in his words & overcome when he is judged. After that he returneth to² his purpose again & proveth by the scripture / that all men without difference or exception are sinners / and that by the works of the law no man is justified: but that the law was given to utter & to declare sin only. Then he beginneth & showeth the right way unto righteousness / by what means men must be made righteous and safe / and sayeth. They are all sinners & without praise before God / & must without their own deserving be made righteous through faith in Christ / which hath deserved such righteousness for us / & is become unto us God's mercy stole for the remission of since that are past / thereby proving that Christs righteousness which cometh on us through faith / helpeth us only. Which righteousness / saith he is now declared through the gospel & was testified of before by the law & the Prophets. Furthermore (saith he) the law is helped & for dered through faith / though that the works thereof with all their •oste are brought to nought & proved not to justify.

In the thyrde Chap. he myngleth both to geder / both¹ the Iewes & the gētyles & sayeth that the one is as the other / both synners / & no difference betwene thē / saue in this only / that the Iewes had the worde of God cōmitted vnto thē. And though many of them beleued not thereon / yet is goddis truth and promyse therby nether hurte ner minisshed: And he taketh in his waye & allegeth the sayinge of the .l. Psal. that God myght abyde true in his wordes & ouercome when he is iudged. After that he returneth to² his purpose agayne & proueth by the scripture / that all men without differēce or excepcion are synners / and that by the workes of the lawe no man is iustified: but that the lawe was geuē to vtter & to declare synne only. Then he beginneth & sheweth the rightwaye vnto rightewesnes / by what meanes men must be made righteous and safe / and sayeth. They are all synners & without prayse before God / & must without their awne oeseruinge be made righteous thorowe fayth in Christ / which hath deserued soche righteousnes for vs / & is become vnto vs goddis mercy stole for the remission of synnes that are past / therby prouing that Christes righteousnes which cōmeth on vs thorowe fayth / helpeth vs only. Which righteousnes / sayeh he is now declared thorowe the gospell & was testified of before by the lawe & the Prophetes. Furthermore (sayth he) the lawe is holpe & for dered thorowe fayth / though that the workes therof with all their oste are brought to nought & proued not to iustifie.