A68940:1386
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the .iiij. Chapter (after that now by the1 iij. first Chapters / the since are opened and ⟨image 231⟩the way of faith unto righteousness laid) he beginneth to answer unto certain objections and cavillations. And first he putteth forth those blind reasons / which commonly they that will be justified by their own works / are wont to make when they hear that faith only with out works justifieth / saying / shall men do no good works / yea & if faith only justifieth / what needeth a man to study for to do good works? He putteth forth therefore Abraham for an en sample / saying: what did Abraham with his works? was all in vain? came his works to no profit? And so concludeth that Abraham with out and before all works was justified & made righteous. In so much that before the work of circumcision he was praised of the scripture and called righteous by his faith only / Genesis .xv. So that he did not the work of circumcision for to be helped thereby unto righteousness / which yet God commanded him to do / and was a good work of obedience / So in like wise no doubt none other works help any thing at all unto a mans justifying: but as2 Abraham's circumcision was an outward sign whereby he declared his righteousness which he had by faith / and his obedience and readiness unto the will of god / even so are all other good works outward signs and outward fruits of faith and of the sprite / which justify not a man / but that a man is justified all ready before God inwardly in the heart / through faith & through the sprite purchased by christs blood.
In the .iiij. Chapter (after that nowe by the1 iij. fyrst Chapters / the synnes are opened and ⟨image 231⟩the waye of fayth vnto righteousnes layde) he beginneth to answere vnto certayne obiecciōs and cauillacyōs. And first he putteth forth those blynd reasons / which commenly they that wylbe iustified by their awne workes / are wōt to make whē they heare that faith only with out workes iustifieth / sayinge / shall men do no good workes / ye & yf faith only iustifieth / what nedeth a man to stody for to do good workes? He putteth forth therfore Abraham for an en sample / sayinge: what did Abraham with his workes? was all in vayne? came his workes to no profet? And so concludeth that Abrahā with oute and before all workes was iustified & made righteous. In so moche that before the worke of circumcision he was praysed of the scripture and called righteous by his faith only /