A68940:1417
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The some and hole cause of the writing of this epistle / is / to prove that a man is justifieth by saith only: which proposition whoso denieth / to him is not only this epistle and all that Paul writeth / but also the hole scripture so locked up / that he shall neu•• understand it to his souls health. And to bring a man to the understanding and feeling that faith only justifieth: Paul proveth that the hole nature of m• is so poisoned and so corrupt / yea and so deed concerning Godly living or Godly thinking / that it is impossible for her to keep the law in the sight of God: that is to say / to love it / & of love and lust to do it as naturally as a man eateth or drinketh / until she be quickened again and healed through faith.
The somme and hole cause of the wrytinge of this epistle / is / to proue that a man is iustifieth by sayth onlye: which proposicion whoso denieth / to him is not only this epistle and all that Paul wryteth / but also the hole scripture so locked vp / that he shall neu•• vnderstonde it to his soules healthe. And to bringe a man to the vnderstondinge and felynge that fayth onlye iusti fieth: Paule proueh that the hole nature of m• is so poysoned and so corrupte / ye and so deed concerninge Godly lyuinge or Godly thinkinge / that it is impossible for hir to kepe the lawe in the sight of God: that is to saye / to loue it / & of loue and lust to do it as naturally as a man eateth or drinketh / vntill she be quyckened agayne and healed thorow fayth.
And by justifying / understand none other thing then to be reconciled to God and to be restored unto his favour / & to have thy since forgiven thee. As when I say God justifieth us / understand thereby / that God for Christs sake / merits and deservings only receiveth us unto his mercy / favour and grace / and forgiveth us our since. And when I say Christ justifieth us / understand thereby that Christ only hath redeemed us / bought and delivered us out of the wrath of God and damnation / & hath with his works only / purchased us the mercy the favour and grace of God / and the forgiveness of our since. And when I say that faith only justifieth / understand thereby that faith and trust in the truth of God and in the mercy promised us for Christs sake / and for his deserving and works only / doth quiet the conscience and certify her that our since