A68940:1763
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Brethren I beseech you / be ye as I am: for I am as ye are. Ye have not hurt me at all.1 Ye know / how through infirmity of the flesh / I preached the gospel unto you at the first. And my temptation which I suffered by reason of my flesh / ye despised not / nether abhorred: but received me as an angel of god: yea as Christ Jesus. How happy were ye then? for I bear you record that if it had been possible / ye would have plucked out your own eyes / and have given them to me. Am I therefore become your enemy / because I tell you the truth?
Brethern I besech you / be ye as I am: for I am as ye are. Ye have not hurte me at all.1 Ye knowe / how thorow infirmite of the flesshe / I preached the gospell vnto you at the fyrst. And my temptacion which I suffered by reason of my flesshe / ye despysed not / nether abhorred: but receaved me as an angell of god: ye as Christ Iesus. How happy were ye then? for I beare you recorde that yf it had bene possible / ye wolde have plucked out youre awne eyes / and have geven them to me. Am I therfore become youre enemie / because I tell you the truth?
- 1Infirmity & temptation are persecution / rebuke / and the cross.Infirmite & temptacion are persecucion / rebuke / ād the crosse.
They are jealous over you amiss. Yea / they intend to exclude you / that ye should be fervent to them ward. It is good always to be fervent / so it be in a good thing / and not only when I am present with you.
They are gelous over you amysse. Ye / they intēde to exclude you / that ye shuld be feruēt to them warde. It is good alwayes to be fervent / so it be in a good thinge / and not only whē I am present with you.