A68940:372
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And there were certain of the scribes sitting there / & reasoning in their hearts: how doeth this fellow so blaspheme? Who can forgive since / but God only? And immediately when Jesus perceived in his spirit / that they so reasoned in them selves / he said unto them: why think ye such things in your hearts? Whether is it easier to say to the sick of the palsy / thy since are forgiven thee: or to say / arise take up thy bed / and walk? That ye may know that the son of man hath power in earth to *forgive since / he spake unto the sick of the palsy: I say unto thee / arise & take up thy bed / & get thee hence in to thine own house. And by and by he arose / toke up the bed / and went forth before them all: in so much that they were all amazed / and glorified God saying: we never saw it on this fashion.
And ther were certayne of ye scribꝭ sittinge there / & reasoninge in their hertꝭ: how doeth this felowe so blaspheme? Who can forgeve synnes / but God only? And immediatly whē Iesus perceaved in his sprete / yt they so reasoned in thē selves / he sayde vnto them: why thynke ye soche thingꝭ in youre hertꝭ? Whether is it easyer to saye to ye sicke of ye palsie / thy synnes are forgeven the: or to saye / aryse take vp thy beed / and walke? That ye maye knowe yt the sonne of man hath power in erth to *forgeve synnes / he spake vnto ye sicke of the palsie: I saye vnto ye / aryse & take vp thy beed / & get ye hense in to thyne awne housse. And by and by he arose / toke vp the beed / and went forth before them all: in so moche that they were all amased / and glorified God sayinge: we never sawe it on this fassion.
- *The visible miracle was a sign of the invisible powerThe visible miracle was a signe of the inuisible power