Two Godly and notable sermons preached by the excellent and famous clerk, master John…Tvvo Godly and notable sermons preached by the excellent and famous clarke, master Iohn…
Two Godly and notable sermons preached by the excellent and famous clerk, master John Calvin, in the year. 1555 The one concerning patience in adversity: The other touching the most comfortable assurance of our salvation in Christ. Jesus. Translated out of French into English.Tvvo Godly and notable sermons preached by the excellent and famous clarke, master Iohn Caluyne, in the yere. 1555 The one concernynge pacience in aduersitie: The other touchyng the most comfortable assurance of oure saluation in Chryste. Iesu. Translated out of Frenche into Englyshe.
John Calvin 1509–1564printed by William Seres dwelling, 1560printed by VVyllyam Seres dvveling, 1560
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
WE have declared this morning according to the text of Saint Paul, that to know effectually God's free grace concerning our salvation, we must have recourse to his eternal coū sail, by the which he did1 chose us before the creation of the world: For therein we behold and see, that2 he had no respect to our persons, or to any dignity that was in us, nor ⟨image 25⟩to any merits that we could bring him. And why? because that ere we were born, we were written up in his Register, and he had already3 accepted us for his children. Therefore let us learn to attribute the whole to his mercy, acknowledging and testifying, that on our behalf,4 we could not rejoice of any thing that was in us, without derogation of the honour due unto god. True it is, that according to mans5 wicked nature, some will cavil to darken the grace of god: saying, that though god had chosen some before the creation of the world, he did it according to that which he foresaw they should differ from the others. Nevertheless the scripture showeth evidently, that ⟨image 26⟩6god stayeth not until they can show them selves whether they be worthy or not, when he chooseth them: But the sophisters think, they can obscure the grace of god: in saying, that thought he regarded not the merits past yet reckoneth he upon the merits that are to come. For (say they) though Jacob and Esau his brother7 had done no good nor evil, yet god did chose the one, and rejected the other: So he foresaw (as8 all things are present unto him) that Esau would be a wicked man, a contemner of all: and that Jacob would be such one, as with the time he declared him self. In this wise do such persons lay their foundation: but these are vain imaginations, for they all
who proveth that God gave no reward to our works when he chose us, inasmuch as that was decreed and done before the creation of the world. And though the Authority of S. Paul were not of force, yet is the matter so evident, that they which think to escape through such shifts, show them selves very beasts, and as men to far over seen (I say) not only in the understanding of the scriptures, but also to be void of all reason. For if we would search to find out what is in man, what shall we find there?
WE haue declared this mornynge accordinge to the texte of Saynct Paule, that to knowe effectually goddes fre grace concernynge our saluation, we must haue recourse to his eternal coū sayle, by the whiche he dydde1 chose vs before the creation of the worlde: For therein we beholde and see, that2 he hadde no respecte to oure persons, or to any dignitie that was in vs, nor ⟨image 25⟩to any merytes that wee coulde brynge hym. And why? because that yer we were born, we were wrytten vp in his Regester, and he had alredye3 accepted vs for his chyldren. Therefore let vs lerne to attrybute the whole to his mercy, acknowledginge and testifienge, that on oure behalfe,4 wee coulde not reioyce of anye thynge that was in vs, without derogation of the honour due vnto god. Trewe it is, that accordynge to mannes5 wycked nature, some will cauyll to darken the grace of god: sayenge, that thoughe god had chosen some before the creation of the world, he dyd it accordynge to that which he foresawe they shoulde dyffer from thothers. Neuertheles the scripture sheweth euidently, that ⟨image 26⟩6god staieth not vntyll they can shewe them selues whether they be worthye or not, when he choseth theym: But the sophisters think, they can obscure the grace of god: in saienge, that thought he regarded not the merites past yet rekeneth he vppon the merites that are to come. For (saye they) thoughe Iacob and Esau his brother7 had doone no good nor euyll, yet god dyd chose the one, and reiected the other: So he foresawe (as8 all thinges are presente vnto hym) that Esau wold be a wicked manne, a contemner of all: and that Iacob wolde be suche one, as with the tyme he declared hym selfe. In this wise do suche personnes lay theyr foundation: but these are vaine imaginations, for they all ⟨image 26⟩together belie S. Paule,9 who proueth that God gaue noo rewarde to oure workes when he chose vs, in asmuch as that was decreed and done before the creation of the worlde. And thoughe the Auctoritie of S. Paul were not of force, yet is the matter soo euident, that they which thincke to escape throughe suche shyftes, shewe them selues very beastes, and as men to farre ouer sene (I saye) not onely in the vnderstandinge of the scryptures, but also to be voyde of al reasō. For if we wold serche to finde out what is in man, what shal we find there?10 Is not the whole masse of mā kynde accursed?11
What brought we out of our mothers womb, but all iniquity?1 We differ not at all then the one from the other ⟨image 27⟩but that it pleased god to gather unto him self2 those whom he would. And therefore useth S. Paul that word in an other place of scripture, when he saith, that3 men have not whereof to rejoice, because none shall be found to excel his neighbour, but in that wherein we are discerned of god. Seeing then it is the proper office of God to discern us from them which abide in their condemnation. Let us acknowledge, that all should have bin lost,4 except the remedy had come unto us by an other means. So then after we have confessed, that5 god chose us before the world was made, it followeth thereof, that he then prepared us to receive his grace, which he poured into us that which ⟨image 27⟩was not there before: not that he only6 chose us to be inheritors of his kingdom, but that also immediately he7 marked us, to the end we should be justified and governed by his holy spirit. This doctrine ought to be so assured and resolved upon among Christians, that if any despise it (as we see many at this present day goo about to quench and extinguish the trueth of god) we ought to acknowledge them to8 repine or repugn against the holy ghost: yea to be as bulls and mad beasts, which would utterly set at naught all the holy scripture. For in deed there hath bin more honesty in the papists then in them. For the doctrine of the papists in this behalf is better, holier, and far ⟨image 28⟩away more conformable to the holy scripture, then is that of these wicked wretches, which this day go about like barking dogs and hogs, that with their mussels would wrote up all (as we may see) to overthrow and turn up side down the election of god, which mens impiety to far passeth measure. Wherefore come of it what will, let us stick hard to the doctrine here declared. For seeing God had chosen us9 before the world had his course, let us attribute the cause of our salvation to his free goodness. We ought to confess, that10 we are not adopted by him according to our demerits: for we had nothing, nor could bring any thing at all of our own unto him. We must ⟨image 28⟩therefore ascribe the11 cause and offspring of our salvation to remain in him alone, and thereon to ground our selves, for other wise all that ever we shall build, will run to ruin.
What brought we out of oure mothers wombe, but all iniquitie?1 We differ not at al then the one from the other ⟨image 27⟩but that it pleased god to gather vnto hym selfe2 those whom he wolde. And therefore vseth S. Paule that worde in an other place of scripture, when he saith, that3 men haue not wherof to reioyce, because none shalbe founde to excell his neyghboure, but in that wherin we are dyscerned of god. Seynge then it is the propre offyce of God to discerne vs from them whiche abyde in their condemnation. Let vs acknowledge, that all shoulde haue byn loste,4 e•cepte the remedy hadde come vnto vs by an other meanes. So then after we haue confessed, that5 god chose vs before the worlde was made, it foloweth therof, that he then prepared vs to receaue his grace, whiche he powred into vs that whiche ⟨image 27⟩was not there before: not that he onely6 chose vs to be inherytours of his kyngdome, but that also immediatly he7 marked vs, to thende we shoulde be iustifyed and gouerned by his holi spirite. This doctrine oughte to be so assured and resolued vpon amonge Christians, that if any despyse it (as we se many at this presente daye goo aboute to quenche and extinguishe the trueth of god) we oughte to acknowledge them to8 repyne or repugne agaynste the holy ghost: yea to be as bulles and madde beastes, which wold vtterly set at naught all the holy scrypture. For in deede there hath bin more honestie in the papystes then in them. For the doctryne of the papystes in this behalfe is better, holyer, and farre ⟨image 28⟩awaye more conformable to the holye scrypture, then is that of these wycked wretches, whiche this day go about lyke barking dogges and hogges, that with theyr mussels wold wrote vp al (as we maye see) to ouerthrowe and turne vp syde downe the election of god, whiche mennes impietie to farre passeth measure. Wherfore come of it what wyll, let vs sticke hard to the doctrine here declared. For seynge God had chosen vs
But yet we must well note that which S. Paul here addeth: First the grace of Jesus Christ with the eternal counsel of god his father. And then how he bringeth us to our vocation: to the end we might be assured of God's goodness and good will1 which had bin hid from us, except he had given us a testimony thereof. For the first point then S. Paul saith, that the grace which dependeth of the only purpose of god and therein comprised, is given us in our lord Jesus Christ. As though he would ⟨image 29⟩say: For as much as2 we deserve to be rejected and hated as mortal enemies of god, it was of necessity, that3 we should be grafted as it were in Jesus christ: to the end that god might recognise and avouch us for his children. For when god respecteth us,4 he can not but detest us, for that he findeth us full of poverty, full of sin, and as it were stuffed up with all iniquity. God who is the sovereign Justice,5 can not enter into any manner of league or appointment with us, whiles he beholdeth our nature. Where as he then would chose us before the creation of the world, it was of necessity,6 that Jesus Christ should be there between both: to the end we might be elected in his person, for he was ⟨image 29⟩the well be loved Son: and when god coupleth us unto him,7 then are we acceptable in his sight. Let us learn then to be fully certified of the election of god, thereof to make our profit, and directly to come to Jesus Christ: for he is the8 true glass, wherein we may behold our election. If Jesus Christ be take away, then remaineth God a judge for sinners, at whose hands we can not hope for favour or good thing but rather wait for all vengeance. His majesty also will be always terrible unto us9 without Jesus Christ. If any talk unto us of his eternal purpose, we shall be so astonied, as though he were in full readiness to cast us down into hell. But when we shall acknowledge, that10 in Christ resteth ⟨image 30⟩all grace, then may we assure our selves, that god hath loved us, although we were not worthy thereof. Let this serve for one special point, touching that whereof S. Paul here speaketh. Secondarily that he here speaketh not simply of the election of god (for that could not sufficiently resolve us, but rather bring us into a greater perplexity of mind) But S.
But yet we muste well note that which S. Paule here addethe: Fyrste the grace of Iesus Chryst with the eternall counsayle of god his father. And then how he bryngeth vs to oure vocation: to the ende we myghte be assured of goddes goodnesse and good wyl1 which had byn hyd from vs, excepte he had geuen vs a testimonie thereof. For the fyrst poynte then S. Paule sayth, that the grace whiche dependeth of the onely purpose of god and therein comprysed, is geuen vs in oure lord Iesus Chryst. As though he wold ⟨image 29⟩saye: For as muche as2 we deserue to be reiected and hated as mortall ennemies of god, it was of necessitie, that3 we shoulde be graffed as it wer in Iesus christ: to thende that god might recognise and aduouche vs for his children. For when god respecteth vs,4 he can not but detest vs, for that he findeth vs ful of pouerte, full of synne, and as it were stuffed vppe with all iniquitie. God who is the soueraygne Iustyce,5 can not entre into any maner of league or appointment with vs, whiles he beholdeth our nature. Where as he then wold chose vs before the creation of the world, it was of necessitie,6 that Iesus Christe shoulde be there betwene bothe: to thende we myght be elected in his persone, for he was ⟨image 29⟩the wel be loued sonne: and whē god coupleth vs vnto him,7 then are we acceptable in his syghte. Let vs lerne then to be fully certified of the election of god, therof to make oure profyte, and dyr•ctly to come to Iesus Chryste: for he is the8 true glasse, wherin we may beholde oure election. If Iesus Christe be take away, then remayneth God a iudge for synners, at whose handes we can not hope for fauour or good thing but rather wait for al vēgeance. His maiestie also wyl be alwais terrible vnto vs
Paul addeth the word Vocation, by the which, god hath1 manifested his counsel, that before was unknown, and whereunto we else could never aspire. Howe shall we then know, that we are elected of god, to the end we might rejoice in him, and glory over the goodness which he hath revealed unto us? Some speak ⟨image 30⟩of the election of god at adventures, leaving the gospel, leaving all that god layeth before us, to bring us unto him self: yea all the means which he hath ordained, and knoweth to be meet for us to put in ure. But we may not so proceed: For we must (2according to S. Pauls rule) couple the vocation with the eternal election. Now this word (Vocation) signifieth as much as a calling. True it is that the word is taken out of the latin: yet such as understand no latin, ought to know what the word importeth. Now then it is said, that we are called, which is the second word. God then cauleth us: But how? When it pleaseth him3 to certify us of our election, which otherwise we should ⟨image 31⟩never have attained unto. For who ever entered into the counsel of God?4 as the prophet Isaiah & S. Paul also doth say. But when it pleaseth god to communicate him self first of all unto us, then have we that which surmounteth all the reason of man. For we have a good witness bearer and a faithful: that is to say,5 the holy ghost, which lifteth us up above the world, and leadeth us into the marvellous secretes of god. wherefore we may not without great deliberation speak of the election of god (as to say, that we are predestinated) neither may we (to be well assured of our salvation) search in the air, or at all adventures, whether God accounteth us of the number of his or not. What ⟨image 31⟩then?6 we must look unto the gospel which is opened and set before us: for there doth god manifest him self to be our father, and that he hath7 sealed us, to lead us to the inheritance of life. And this knowledge is a seal of the holy ghost in our hearts, and a sure testimony of our salvation, so far as we receive him by faith. For the gospel is preached to many, which nevertheless are reprobates: nay god doth utter and declare, that he hath cursed them, that they have no part nor portion in his kingdom, because they do resist the gospel, and8 refuse the grace that is offered unto them.
Paul addeth the worde Vocation, by the which, god hath1 manifested his counsayle, that before was vnknowne, and wherevnto we els coulde neuer aspyre. Howe shall we then knowe, that we are elected of god, to thende we myghte reioyse in hym, and glorye ouer the goodnesse whiche he hath reueled vnto vs? Some speake ⟨image 30⟩of the election of god at auentures, leauyng the gospel, leauing all that god layeth before vs, to brynge vs vnto hym selfe: yea al the meanes which he hath ordeined, and knoweth to be meete for vs to put in vre. But we may not so procede: For we must (2accordynge to S. Paules rule) couple the vocation with the eternal election. Nowe this worde (Vocation) signifyeth as muche as a caullynge. Trewe it is that the worde is taken out of the latine: yet such as vnderstand no latine, ought to knowe what the worde importeth. Now then it is said, that we are cauled, which is the seconde worde. God then cauleth vs: But how? When it pleaseth hym3 to certifie vs of oure election, whiche otherwise we shoulde ⟨image 31⟩neuer haue attayned vnto. For who euer entred into the councel of God?4 as the prophete Isaie & S. Paule also dothe say. But when it pleaseth god to communicate hym selfe fyrste of all vnto vs, then haue we that which surmounteth all the reason of man. For we haue a good witnes bearar and a faythefull: that is to saye,5 the holy ghoste, which lifteth vs vp aboue the world, and leadeth vs into the marueylous secretes of god. wherfore we mai not without great delyberation speake of the election of god (as to saye, that we are predestynated) neither maye we (to be well assured of oure saluation) searche in the ayre, or at all aduentures, whether God accompteth vs of the numbre of hys or not. What ⟨image 31⟩then?6 we must loke vnto the gospell whiche is opened and set before vs: for there doth god manifeste hym selfe to be oure father, and that he hath
But when we receive in obedience of faith the doctrine of god, and rest upon his promises, accepting the offer ⟨image 32⟩which he hath made1 to hold us for his children, this (say I) is a true2 certificate of our election. yet have we to note, that when we know this our salvation through this calling, and that god hath illuminated us in the faith of his gospel, it is not to annihilate the everlasting predestination which went before. For at this day, a man shall see many that will say, who are they whom god hath chosen, saving the faithful? I grant. But like beasts as they are they make an evil consequence: that is to say, that faith should be the cause of our salvation, yea the first cause. It is true in it self, if they caul it the mean. For the scripture saith,3 that we be saved through faith: But we ⟨image 32⟩must ascend higher. For if they attribute faith to the free will of men, they wickedly blaspheme against god, rob god of his honour, & are in this behalf worse then the papists, as I have already said. Wherefore we must otherwise talk of the matter,4 so far as the scripture giveth us leave: that is to say, when god giveth us faith, it lieth not in our power to receive the gospel, but as he disposeth it through his holy spirit. For it sufficeth us not to have our ears beaten at with the voice of a man. It shall be but a sound, which will vanish away with the wind,5 except God work inwardly, and speak unto us after a more secrete manner through his holy spirit. Note then, that from ⟨image 33⟩thence proceedeth the faith. But who is the cause? Why is faith given to one sooner then to an other?6 S. Luke hath declared, saying, that they which were ordained to salvation, believed the sermon of Saint Paul. There were many hearers, and yet but some of them received the promise of salvation. But who were they? Such as were ordained to salvation, saith saint Luke. What needeth longer disputation? And again Saint Paul in the first chapter to the Ephesians7 treateth hereof so at length, that the enemies of God's predestination must needs be utterly void of sense, and that the devil hath torn their eyes in sunder, and be without understanding. Yea wholly8 bewitched, ⟨image 33⟩when they see not more in a matter so evident. For S.
But when we receaue in obedyence of fayth the doctryne of god, and rest vpō his promises, accepting the offer ⟨image 32⟩which he hath made1 to hold vs for his chyldren, this (say I) is a trew2 certificate of our election. yet haue we to note, that whē we knowe this oure saluation throughe this callynge, and that god hath illumynated vs in the faythe of his gospell, it is not to adnichylate the euerlastyng predestination whiche wente before. For at this daye, a man shall see manye that wyll saye, who are they whom god hath chosen, sauynge the faythfull? I graunte. But lyke beasts as they are they make an euill consequence: that is to saye, that faythe shoulde be the cause of our saluation, yea the fyrst cause. It is trewe in it self, if they caule it the meane. For the scrypture sayth,3 that we be saued throughe faythe: But we ⟨image 32⟩must ascende higher. For if they attribute faythe to the free wyll of men, they wickedly blaspheme agaynst god, robbe god of his honour, & are in this behalfe worse then the papystes, as I haue alredye sayde. Wherfore we muste otherwyse talke of the matter,4 so farre as the scrypture geueth vs leaue: that is to saye, when god geueth vs fayth, it lyeth not in oure power to receaue the gospel, but as he disposeth it through his holy spyrite. For it suffyseth vs not to haue oure eares beaten at with the voyce of a man. It shall be but a sounde, whiche wil vanyshe awaye with the wynde,5 excepte God worke inwardely, and speake vnto vs after a more secrete maner throughe his holy spiryte. Note then, that frome ⟨image 33⟩thence procedeth the fayth. But who is the cause? Why is faythe geuen to one sooner then to an other?6 S. Luke hath declared, sayinge, that they whiche were ordeyned to saluation, beleued the sermon of Sayncte Paule. There were many hearers, and yet but some of them receued the promesse of saluation. But who were they? Suche as were ordeyned to saluation, saith saincte Luke. What nedeth longer disputation? And agayne Saynct Paule in the fyrst chapter to the Ephesians
Paul saith, that god hath called us, and hath made us partakers of great treasures and infinite richesse obtained for us through our lord Jesus Christ. But how? According (saith he) to that that he did choose us before the creation of the world. Saint Paul entreating of faith, bringeth us back to his principle, to lead us higher, to lead us to the first cause, and to the fountain of our salvation. This is that free grace, whereof we have so often made mention. When then we say, that we1 are called to salvation, and assured thereof, in as much as god hath given us the faith, there is yet a cause higher to be considered, ⟨image 34⟩that is, the election eternal. And who so will not ascend thither, derogateth from god his honour seeing he can not discern between man and man, otherwise then by their merits and disposition that he seeth in them. Thus must we then knit together the sentences or words, which saint Paul here rehearseth, which is also to be seen throughout the whole holy scripture.
Paule sayth, that god hath cauled vs, and hath made vs partakars of greate treasures and infynite rychesse opteyned for vs through oure lord Iesus Christ. But howe? According (saith he) to that that he dyd choose vs before the creation of the worlde. Sayncte Paule intreatinge of fayth, bryngeth vs backe to his prynciple, to leade vs hygher, to leade vs to the fyrste cause, and to the fountayne of oure saluation. This is that fre grace, wherof we haue so often made mentiō. When then we say, that we1 are cauled to saluation, and assured thereof, in as muche as god hath geuen vs the faythe, there is yet a cause hygher to be consydered, ⟨image 34⟩that is, the election eternal. And who so wyl not ascende thyther, derogateth from god his honour seing he can not discerne betwene man and man, otherwise then by theyr merytes and dysposition that he seith in them. Thus must we then knytte together the sentences or wordes, which saincte Paule here reherseth, whiche is also to be seene throughoute the whole holy scrypture.
Now then to make a brief conclusion: let us take heed what order we ought to observe in searching out for our salvation. We may not begin at this point, as to say, are we elected or not? No, no,1 For we shall never ascend nor approach so near the coū sail of god, but that we shall be2 in danger to be confounded an ⟨image 34⟩hundred thousand times, and to be utterly deprived of all our senses. Howe shall we then proceed?3 Let us give ear to that which is spoken unto us in the gospel, how that god hath given us the grace to receive the promise which he offereth us, knowing that it standeth us in as much stead, as if he had opened his heart and enrolled our election in our consciences, Note therefore how we must be certified,4 that god hath adopted us for his children, and that5 the inheritance of the kingdom of heaven is unfeignedly ours: in that (I say) that we be called in Jesus Christ. Howe shall we know it? Howe shall we be stayed upon the doctrine which god layeth before our eyes? We must ⟨image 35⟩immediately (for the better magnifying of the grace of God)6 acknowledge, that we can bring nothing on our part, but so to abase us, without challenging so much as one drop of praise towards our selves, that we acknowledge7 god to have called us now to the gospel, according to that he did8 chose us before the creation of the world. Now true it is, that this election of God is as it were close letters: yea to us, for that it consisteth in it self, and in his own nature. But therein may we read because that god giveth a testimony unto us,9 when he cauleth us unto him self through the knowledge of the gospel, and through faith. Then have we thereby10 a double or copy given ⟨image 35⟩us. For like as the Original or principal Register derogateth nothing from the copy or instrument which shall be read, but is rather an approbation of the same: and none will search out for the original, when he hath the copy authentic:11 Even so must we be assured of our election. For when god certifieth us by his gospel,12 that he accounteth us for his children, they are letters authentic, signed13 with the blood of our lord Jesus Christ, and14 sealed with his holy spirit. When we have that, have we not sufficiently wherewith to be contented?
Nowe then to make a bryefe cōclusion: let vs take hede what ordre we oughte to obserue in serchyng out for our saluation. We may not begynne at this pointe, as to saye, are we elected or not? No, no,1 For we shall neuer ascēde nor aproche so nere the coū saile of god, but that we shall be2 in daunger to be confounded an ⟨image 34⟩hundreth thousande tymes, and to be vtterly depryued of all our senses. Howe shall we then proceade?3 Let vs geue eare to that whiche is spoken vnto vs in the gospell, howe that god hath geuen vs the grace to receaue the promes whiche he offreth vs, knowynge that it standeth vs in as muche stede, as if he had opened his hearte and inrolled oure election in our consciences, Note therfore howe we muste be certifyed,4 that god hath adopted vs for his chyldren, and that5 the inheritaunce of the kyngdome of heauen is vnfaynedly oures: in that (I saye) that wee be cauled in Iesus Chryste. Howe shal we knowe it? Howe shal we be staied vpon the doctryne whiche god layeth before our eyes? We must ⟨image 35⟩immediately (for the better magnifyenge of the grace of God)6 acknowledge, that wee canne brynge nothyng on our part, but so to abase vs, withoute chalengynge so muche as one droppe of prayse towardes our selues, that wee acknowledge7 god to haue cauled vs nowe to the gospel, accordyng to that he dyd8 chose vs before the creation of the world. Nowe trewe it is, that this election of God is as it were cloose letters: yea to vs, for that it consisteth in it selfe, and in his owne nature. But therin may we rede because that god geueth a testymony vnto vs,9 when he cauleth vs vnto hym selfe throughe the knowledge of the gospell, and throughe faythe. Then haue we therby
Now then as I have said, so far wide is the election of god from contrarying this point, that it rather ratifieth and confirmeth the testimony ⟨image 36⟩which we have in the gospel. Not that we have need to look into the original or register of god, as though there were some doubt. We have the instrument which can not fail: what would we more?1 Shall it not be over great rashness who will demand more? Who will ascend2 up above the clouds, when we have the word in our mouth and in our heart3 as Moses saith? True it is, that if we thought the instrument were not taken out of the true Register & Original, then might a man call it in question or doubt. But when the thing is plain and certain, what would we more? So fareth it with us, that we need no more to doubt, but that4 god hath enrolled us in the ⟨image 36⟩number of his elect and children5 before the creation of the world.6 But he kept the matter secrete unto him self: Yet have we in the mean time letters patents of our salvation.7 We have an instrument sure enough as I have declared already. But yet must we always8 resort to our lord Jesus Christ, when there is question of our election. For9 without him (as I have showed) we can not approach near unto god. And again, when we shall speak of his decree, we shall be astonied as culpable of death. But having Jesus Christ for our guide,10 we may boldly rejoice, knowing how that he hath11 dignity and worthiness enough in him self, to make all his members acceptable to god ⟨image 37⟩his father. It sufficeth, that we be12 grafted in his body, and united unto him. Now see ye, how we ought to meditate this doctrine, if we list to do therewith our profit, according to that which is here declared unto us by saint Paul,13 Who saith, that this grace was given us. And how before all times saith he. We must ascend above the course of nature, when we will go about to know how we be saved, and for what cause, and whence it should proceed. And further we must understand, that god would not leave us in suspense14 nor yet would he hide his counsel from us, to bring us in doubt of our salvation. But he hath15 called us to him self: not only by preaching of the gospel, ⟨image 37⟩(for that had not ben sufficient) but16 he sealed in our hearts the testimony of his goodness and fatherly love.
Now then as I haue sayde, so farre wide is the election of god from contraryeng this poynte, that it rather ratifyeth and confyrmeth the testimonie ⟨image 36⟩whiche we haue in the gospell. Not that we haue neede to loke into the orygynall or regester of god, as thoughe there were some doubte. We haue the instrumente which can not faile: what wolde we more?1 Shall it not be ouer great rashnes who wyll demaund more? Who wyll ascende2 vp aboue the clowdes, when we haue the worde in our mouthe and in oure hearte3 as Moses saithe? Trewe it is, that if we thoughte the instrumente wer not taken out of the true Regester & Orygynall, then might a man cal it in question or doubt. But when the thynge is playne and certayne, what wolde wee more? So fareth it with vs, that we nede no more to doubte, but that4 god hath inrolled vs in the ⟨image 36⟩numbre of his elect and children5 before the creatiō of the world.6 But he kepte the matter secrete vnto hym selfe: Yet haue wee in the meane time letters patentes of oure saluation.7 We haue an instrumēt sure inough as I haue declared alredye. But yet muste we alwaies8 resorte to oure lord Iesus Chryste, when there is question of oure election. For9 without hym (as I haue shewed) we can not approche neere vnto god. And agayne, when we shal speake of his decree, we shal be astonyed as coulpable of deth. But hauynge Iesus Chryste for oure guyde,10 we maye boldelye reioyce, knowyng howe that he hath11
So then when we have such a certainty, let us first of all1 glorify god, for that he hath called us through his free mercy. And further we must stay our selves upon our lord Jesus Christ, acknowledging, that he deceived us not of our expectation, when he caused to be published, that he2 gave him self to us, testifying also the same unto us3 by the holy ghost. For faith is to us (as I have already said) an infallible mark, that4 god reckoneth us for his children, being conducted thence to the eternal election. And wherefore? God hath called us (saith saint Paul in the ⟨image 38⟩first chapter to the Ephesians)5 according to that he forechose us He saith not that god chose us because we hard the gospel: but contrary wise he giveth faith, which for this special cause is given us, to declare, that6 God reserved us to save us when we were lost and caste away in Adam. Further we have to note, that saint Paul speaketh not here of others then the faithful. But some block heads there be, which to blind the eyes of the ignorant and such as they are, will here cavil, that the grace of salvation was given us, because god had ordained, that his son should be the redeemer of man kind, and that the same was common and indifferent unto all. But saint Paul hath so uttered ⟨image 38⟩his speech, that his doctrine can not with such childish glosses be corrupted. For notably7 he said before, that god hath saved us. Is that referred indifferently to all without exception?8 No, no: he speaketh but of the faithful. Called he all the world? Some9 were called by the preaching, but yet they showed themselves unworthy of that salvation which was offered them and therefore were reproved.10 Others some god left in their incredulity, who never heard so much as one word of the gospel preached. So then saint Paul doth specially address him self to them whom god had chosen and reserved to him self.
So then whē we haue suche a certaynetie, let vs fyrste of all1 gloryfie god, for that he hath cauled vs throughe his free mercye. And farder wee muste staye oure selues vpon our lorde Iesus Chryste, acknowlegynge, that he deceaued vs not of oure expectation, when he caused to be publyshed, that he2 gaue hym selfe to vs, testyfienge also the same vnto vs3 by the holye ghoste. For fayth is to vs (as I haue alredye sayde) an infallible marke, that4 god rekeneth vs for his chyldren, beynge conducted thence to the eternall election. And wherfore? God hath cauled vs (saythe sayncte Paule in the ⟨image 38⟩fyrste chapiter to the Ephesians)5 according to that he forechose vs He saythe not that god chose vs because we harde the gospel: but contrary wise he geueth faythe, whiche for this speciall cause is geuen vs, to declare, that6 God reserued vs to saue vs when we were loste and caste awaye in Adam. Farder we haue to note, that saincte Paule speaketh not here of others then the faythful. But some blocke heades ther be, whiche to blynde the eyes of the ignoraunte and such as they are, wyll here cauyll, that the grace of saluation was geuen vs, because god had ordeyned, that his sonne shuld be the redemer of mā kynde, and that the same was commen and indifferent vnto al. But saincte Paule hath so vttered ⟨image 38⟩his speche, that his doctryne can not with suche chyldishe gloses be corrupted. For notably7 he sayde before, that god hath saued vs. Is that referred indifferently to al without exception?8 No, no: he speketh but of the faythefull. Cauled he all the worlde? Some9 were cauled by the preachyng, but yet they shewed themselues vnworthy of that saluation whiche was offerid them and therfore wer reproued.
And therefore let us hold this principle, that the goodness of ⟨image 39⟩god shall never be perfectly and worthily honoured as it deserveth, except we know that1 god would us not to abide & remain in the common destruction of the world, wherein he hath left them which were like unto us, and from whom we differed in nothing,2 being of nature no better then they were: But3 such was his good will and pleasure. Wherefore4 let all men stop their mouths hereat, and no man presume to attribute any thing to him self: giving in the mean time god the praise with open mouth,5 confessing, that to him we owe all that concerneth our salvation. This is the sum of all that which we have to retain and keep in memory. But in the mean while, let us note ⟨image 39⟩well the other words which S. Paul useth here. True it is, that in effect he understandeth the same that we have already declared, that the election of God should not profit us nor come unto us, except we had known it, which by means of the gospel is made known unto us. For this cause6 would god have that manifested unto us,7 which he kept as it were secret to him self before all times. But (for the better expressing of his mind) he interlaceth as it were by the way, to declare, that8 this grace was now revealed unto us. And how? In the appearing of our Lord Jesus Christ. He showeth, that we shall be to far unkind, unless that herewith we can be contented and at rest. ⟨image 40⟩When the Son of God9 giveth him self unto us, what can we desire more? Though we could mount up above the clouds, and could enter into the most deep secretes of god, what shall be the end thereof? Is it not to know, that we are his children and heirs? That now is sufficiently manifested and declared in Christ Jesus, for it is said, that10 all they which believe in him, shall enjoy this privilege, to be made the children of God. We may not therefore decline (the least thing that can be) from Jesus Christ, if we will be full certified of our election. True it is, that saint Paul hath already declared, that we were never beloved nor chosen of god,11 except in the person of Jesus christ ⟨image 40⟩his only Son. But he now maketh a more ample declaration, when he saith, that Jesus christ after he appeared, hath12 opened unto us the life which otherwise should have ben unknown to us.
And therfore let vs holde thys pryncyple, that the goodnesse of ⟨image 39⟩god shall neuer be perfectely and worthelye honoured as it deserueth, except we knowe that1 god wolde vs not to abyde & remaine in the commen destruction of the worlde, wherein he hathe lefte them whiche were like vnto vs, and from whom we dyffered in nothynge,2 beynge of nature no better then they were: But3 such was his good wyl and pleasure. Wherfore4 let all men stop their mouthes herat, and no man presume to attrybute any thynge to hym selfe: geuynge in the meane tyme god the prayse with open mouthe,5 confessyng, that to him we owe all that concerneth oure saluation. This is the summe of all that whiche wee haue to reteyne and kepe in memory. But in the meane while, let vs note ⟨image 39⟩well the other wordes whyche S. Paule vseth here. Trewe it is, that in effecte he vnderstandeth the same that we haue alredie declared, that the election of God shoulde not profyte vs nor come vnto vs, excepte we hadde knowne it, whiche by meanes of the gospell is made knowne vnto vs. For this cause6 wold god haue that manyfested vnto vs,7 which he kept as it were secret to hym selfe before al times. But (for the better expressynge of his minde) he enterlaceth as it were by the way, to declare, that8 this grace was now reueled vnto vs. And howe? In the apperyng of oure Lorde Iesus Chryste. He sheweth, that we shal be to farre vnkynde, vnlesse that herewith we can be contented and at reste. ⟨image 40⟩When the sonne of God9 geueth hym selfe vnto vs, what can we desyre more? Thoughe we could mounte vp aboue the clowdes, and coulde entre into the mooste depe secretes of god, what shall be the ende thereof? Is it not to knowe, that we are his chyldrē and heyres? That nowe is sufficientlye manifested and declared in Chryste Iesu, for it is sayde, that
He hath presented us the grace of god,1 from the which we were otherwise far of. He hath made us so familiar with god, that we know what is his everlasting counsel, without2 searching above our reach, that which is not lawful for us to enquire of. For when god will instruct us by his own proper mouth, we may not presume to wade so far as they which walk not under obedience: For it is a presumption to seek to know more than god will permit. But3 when we walk soberly and with reverence ⟨image 41⟩under the obedience of our God, giving audience & receive that which he uttereth in holy scripture, as I have already said,4 the way shall be made meet for us to wade through withal.
He hath presented vs the grace of god,1 from the which we were otherwise farre of. He hath made vs so familiar with god, that we knowe what is his euerlastyng counsayle, without2 serchyng aboue oure reache, that whiche is not laufull for vs to enquyre of. For when god wyll instructe vs by his owne propre mouthe, we maye not presume to wade so far as they whiche walke not vnder obedience: For it is a presumption to seke to know more thē god wyll permytte. But3 when we walke soberly and with reuerēce ⟨image 41⟩vnder the obedience of our God, geuinge audyence & receaue that whiche he vttereth in holy scripture, as I haue alredy sayd,4 the waye shall be made meete for vs to wade throughe withall.
Mark then saint Paul which saith, that the Son of God,1 by his appearance in the world, opened our eyes, to the end we should know the grace2 prepared for us before the beginning of the world: As to be received for children of God, to be made acceptable unto him, and3 to be accounted as just, in such wise, that we need not to doubt, the4 inheritance is made ready for us in the kingdom of heaven.5 Not that we have it for any merits of ours, but for that Jesus Christ had the right title, whereof ⟨image 41⟩he hath made us participant.
Marke then saincte Paule whiche sayth, that the sonne of God,1 by his apperance in the world, opened oure eyes, to the ende we shoulde knowe the grace2 prepared for vs before the begynnyng of the worlde: As to be receaued for chyldren of God, to be made acceptable vnto hym, and3 to be accompted as iuste, in such wise, that we nede not to doubte, the4 inheritaunce is made ready for vs in the kyngedome of heauen.5 Not that we haue it for any merytes of ours, but for that Iesus Chryst had the right title, wherof ⟨image 41⟩he hath made vs participante.
And where as it is here spoken of the appearing of Jesus Christ,1 we must refer that to the gospel, because saint Paul concludeth herewith that through the gospel he brought life and immortality to light. For how appeared Jesus Christ unto us? As he appeareth every day. But yet saint Paul would not darken those things that the scripture setteth forth for the assurance of our salvation which is laid up in Jesus Christ. It is not said in one word, that Jesus Christ is our saviour, that he was sent as the lieutenant of god his father. No? no? It is said, that he was sent as the2 mediator, which hath reconciled us by the sacrifice of his ⟨image 42⟩death: He was sent us,3 as the lamb without spot, to purge and make satisfaction for all our debts: He is our pledge, to deliver us4 from the condemnation of death, wherein we were: He is5 our justice, our advocate, which maketh intercession in our name:6 which will bring to pass, that our prayers shall be heard of god: which is the band of concord between god and us: which hath obtained for us, that which appertained not unto us by nature. For all these qualities must we attribute to Jesus Christ, if we will effectually know how he appeared. For if we should but simply take the gospel, and not have regard to the substance therein contained: that were enough to overthrow ⟨image 42⟩all, and in effect, we should make of Jesus Christ but as it were a shadow. For if we say, that Jesus Christ hath appeared to be our saviour, without mention making of that which he suffered for our salvation, and declare not how we have ben7 reconciled into the favour of god his father through and by his means: that we8 have ben cleansed from our filthiness and spots: that we have ben redeemed9 from the obligation of everlasting death. If we have not that with all, what availeth it? If we know not10 that Jesus Christ is our advocate, and that he carieth our prayers when we pray to god, to the end we should not be repulsed, what shall become of us? What trust were there to call ⟨image 43⟩upon the name of god, which is11 the fortress of salvation, as the scripture saith? Let us note well then, that saint Paul saith that Jesus Christ hath12 appeared, that he meaneth chiefly, that he hath accomplished all things that were requisite for the redemption of mankind.
And where as it is here spokē of the appering of Iesus Christ,1 we must referre that to the gospell, because sayncte Paule concludeth herewith that throughe the gospell he broughte lyfe and immortalitie to light. For howe appered Iesus Chryst vnto vs? As he appereth euery daye. But yet saynct Paule wolde not darken those thynges that the scripture setteth forth for the assurāce of our saluation whiche is layde vppe in Iesus Christe. It is not sayde in one worde, that Iesus Chryste is oure sauyoure, that he was sente as the lieutenaunte of god his father. No? no? It is sayde, that he was sente as the2 mediatoure, which hath reconcyled vs by the sacryfyce of hys ⟨image 42⟩deathe: He was sent vs,3 as the lambe without spotte, to pourge and make satisfaction for al our dettes: He is oure pledge, to delyuer vs4 from the condempnation of deathe, wherin we were: He is5 our iustice, our aduocate, which maketh intercession in our name:6 whiche wyll brynge to passe, that oure prayers shall be hearde of god: which is the band of concorde betwene god and vs: which hath opteyned for vs, that whiche apperteyned not vnto vs by nature. For all these qualyties must we attrybute to Iesus Chryste, if we wyll effectuallye knowe howe he appeared. For if we shoulde but symplye take the gospell, and not haue regarde to the substance therein conteyned: that were inoughe to ouerthrow ⟨image 42⟩all, and in effect, we should make of Iesus Chryste but as it were a shadowe. For if we saye, that Iesus Chryste hath appeared to be oure sauiour, without mention makynge of that whiche he suffered for our saluation, and declare not howe we haue ben7 reconcyled into the fauoure of god his father throughe and by hys meanes: that we8 haue ben clensed from our filthynes and spots: that we haue ben redemed
But by the way he setteth forth the1 virtue of this brightness which hath appeared unto us in his resurrection: to the end we should be partakers of so great a benefit, and so to enjoy the same.
But by the waye he settethe forthe the1 vertue of this bryghtnesse whiche hath appeared vnto vs in his resurrection: to thende we shulde be partakers of soo great a benefite, and so to enioye the same.
Now if the gospel were taken away, what could the bitter death which the Son of God suffered, and his rising again on the third day, avail us? All should be unprofitable unto us.1 The gospel then putteth ⟨image 43⟩us in possession of those richesse, which Jesus Christ hath obtained and procured for us. Again,2 though he be now absent in body, and is not here in this earth conversant with us, let us think our state therefore never a whit the worse. For3 he hath not so withdrawn him self that we should seek him, and not find him. For the Sun which shineth, doth not so clearly give light to the world, as4 Jesus Christ doth manifestly show him self to them which have the eyes of faith to behold him, when the gospel is preached. And that is the reason wherefore saint Paul (besides this word appearing) saith, that Jesus hath brought to light that life, yea the life everlasting. But to ⟨image 44⟩the end we may find in the very words of saint Paul, all that I have said, let us mark well and follow that which is contained in this place of scripture. He saith, that the Son of god hath5 destroyed death: but how destroyed he it? If he had not offered the everlasting sacrifice for the6 appeasing of gods wrath: If he had not descended7 down to the lowest place, to draw us out from thence: If he had not taken8 our curse upon him for the discharging of us, and had not taken away9 the burden under the which we began to sink. What had it bin? Should death have ben destroyed? No: death had had the dominion over us, death had reigned immediately over us. And truly if every ⟨image 44⟩one of us would enter into him self, we shall find, that10 we are of nature the slaves of Satan, who is the prince of death. Thus had we ben shut up in this miserable bondage, except11 that god had destroyed the devil, sin, and death. And that is done: But how? In that that through the blood of our lord Jesus Christ,12 he hath blotted out all our spots. Now though we be poor sinners, and in danger of the judgement of god, yet can13 not sin hurt us: because the sting where the poison lay, is so thrust away,14 that it can not prick us, for now hath Christ the victory: for he suffered not in vain, the shedding of his blood fell not on the earth, nor at all adventures:
Nowe if the gospell were taken awaye, what coulde the bytter deathe whiche the sonne of God suffered, and his rysynge againe on the thyrde daye, auayle vs? All shulde be vnprofytable vnto vs.1 The gospell then puttethe ⟨image 43⟩vs in possession of those rychesse, whiche Iesus Chryste hath opteyned and procured for vs. Agayne,2 thoughe he be nowe absente in body, and is not here in this earth conuersaunt with vs, let vs thynke oure state therfore neuer a whit the worse. For3 he hath not so withdrawne him self that we shoulde seeke hym, and not fynde hym. For the Sonne whiche shyneth, doth not so clerely gyue lyghte to the worlde, as4 Iesus Chryste doth manyfestly shewe hym selfe to theym whiche haue the eyes of fayth to beholde him, when the gospel is preched. And that is the reason wherfore saynct Paule (besides this word appearynge) saythe, that Iesus hath brought to lyght that lyfe, yea the lyfe euerlastyng. But to ⟨image 44⟩the ende we may fynde in the very wordes of sayncte Paule, all that I haue sayde, let vs marke well and followe that whiche is conteyned in this place of scrypture. He saythe, that the sonne of god hath5 destroyed deathe: but howe destroyed he it? If he had not offered the euerlastyng sacrifice for the6 appeasynge of godds wrathe: If he had not descended7 downe to the loweste place, to drawe vs out from thence: If he had not taken8 our curse vpō him for the dyschargynge of vs, and had not taken away9 the burthen vnder the whiche we beganne to syncke. What had it byn? Shuld deathe haue ben destroyed? No: death had had the dominion ouer vs, deathe had raygned immediately ouer vs. And truely if euery ⟨image 44⟩
but it hath ben a lavatory ⟨image 45⟩wherewith we have ben sprinkled by the holy ghost, as saint Peter hath declared.1 So then we see well, that saint Paul entreating of the gospel, wherein Jesus Christ hath appeared, and daily doth appear unto us putteth not in forgetfulness his death and passion, nor any thing else appertaining to the salvation of mankind. We must therefore note these two things: that is, that in the person of Jesus Christ2 we have (all the sort of us) that which we can desire. We have a full & an assured trust of the goodness of god, and of the love which he bare unto us:
but it hath ben a lauatory ⟨image 45⟩wherwith we haue ben sprikeled by the holy ghost, as sainct Peter hath declared.1 Soo then we see well, that sayncte Paule intreatyng of the gospell, wherin Iesus Chryste hath appeared, and dayly dothe appeare vnto vs putteth not in forgetfulnesse hys deathe and passion, nor any thing elles apperteynyng to the saluation of mankynde. We must therfore note these two thynges: that is, that in the personne of Iesus Chryste2 we haue (all the sorte of vs) that which we can desire. We haue a ful & an assured truste of the goodnesse of god, and of the loue whiche he bare vnto vs:
cause and ofspringe of oure saluation to remayne in hym alone, and theron to grounde oure selues, for other wise al that euer we shal builde, wyll runne to ruine.
without Iesus Chryst. If any talke vnto vs of his eternall purpose, we shall be so astonyed, as thoughe he were in full redinesse to cast vs downe into hell. But when we shall acknowledge, that
all grace, then maye we assure oure selues, that god hathe loued vs, although we were not worthye therof. Let this serue for one speciall poynte, touchyng that wherof S. Paul here speaketh. Secondarely that he here speaketh not symplye of the election of god (for that could not sufficientely resolue vs, but rather bryng vs into a greater perplexitie of mynde) But S.
sealed vs, to leade vs to the inherytaunce of life. And this knoweledge is a seale of the holy ghost in our hartes, and a sure testimonye of oure saluation, so farre as we receaue hym by fayth. For the gospell is preached to many, which neuerthelesse are reprobates: nay god dothe vtter and declare, that he hath cursed them, that they haue no part nor portion in his kyngdome, because they do resyste the gospel, and
treateth hereof so at lengthe, that the ennemyes of goddes predestination muste nedes be vtterly voide of sence, and that the deuyll hath torne theyr eyes in sondre, and be withoute vnderstandyng. Yea wholly
vs. For like as the Origynal or pryncipall Regester derogateth nothyng from the copie or instrumente whiche shall be redde, but is rather an approbation of the same: and none wyll searche out for the oryginall, when he hathe the copie autentique:
graffed in his body, and vnited vnto hym. Nowe se ye, howe we oughte to meditate this doctryne, if we lyste to do therwith oure profyte, accordynge to that whiche is here declared vnto vs by sayncte Paule,
Who saythe, that this grace was geuen vs. And howe before al tymes saith he. We muste ascende aboue the course of nature, when we wyll go aboute to knowe howe we be saued, and for what cause, and whence it shuld procede. And farder we muste vnderstande, that god wold not leaue vs in suspēce
Others some god lefte in theyr incredulitie, who neuer hearde so muche as one worde of the gospel preached. So then sainct Paule doth specially adresse hym selfe to thē whom god had chosen and reserued to hym selfe.
all they whiche beleue in hym, shall enioye this priuilege, to be made the chyldren of God. Wee maye not therefore declyne (the least thing that can be) from Iesus Chryste, if we wyll be ful certifyed of our election. Trewe it is, that saynct Paule hath already declared, that we were neuer beloued nor chosē of god,
that Iesus Chryste is oure aduocate, and that he caryeth our prayers whē we praie to god, to thende we shoulde not be repulsed, what shal become of vs? What trust were there to cal
that it can not pricke vs, for nowe hath Chryst the vyctorye: for he suffered not in vayne, the sheddynge of his bloudde fell not on the earthe, nor at all aduentures:
