A69533:607
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 3. And if the uninterrupted succession be not Necessary, then neither is such Ordination at this present Necessary to the being of the Ministry: For if any of our predecessors might be Ministers without it, others in the like case may be so too. For we live under the same Law, and the Office is the same thing now as it was then.
Sect. 3. And if the unin•errupted succession be not Necessary, then neither is such Ordination at this present Necessary to the being of the Ministry: For if any of our predecessors might be Ministers without it, others in the like case may be so too. For we live under the same Law, and the Office is the same thing now as it was then.
Sect. 4. Argument 1. If uninterrupted Regular Ordination of all our Predecessors be Necessary to the Being of the Ministry, ⟨p. 169⟩then no man can know that he is truly a Minister of Christ. But the Consequent is false, and intolerable; therefore so is the Antecedent.
Sect. 5. The truth of the Minor is apparent thus. 1. If we could not be sure that we are true Ministers, then no man could with comfort seek the Ministry, nor enter into upon it. For who can have encouragement to enter a calling when he knows not whether indeed he enter upon it or not? and whether he engage not himself in a course of sin, and be not guilty as Uzza of meddling with the Ark unlawfully? especially in so great and tender a case where God is so exceeding jealous.
Sect. 5. The truth of the Minor is apparent thus. 1. If we could not be sure that we are true Ministers, then no man could with comfort seek the Minstry, nor enter into upon it. For who can have encouragement to enter a calling when he knows not whether indeed he enter upon it or not? and whether he engage not himself in a course of sin, and be not guilty as Vzza of medling with the Ark unlawfully? especially in so great and tender a case where God is so exceeding jealous.