A69533:620
Five disputations of church-government and worship
Five disputations of church-government and worship by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 15. Argument 3. If there be a Necessity of an uninterrupted succession of true Regular Ordination, then no man can know of the Church that he is a member of, or of any other Church on earth, that it is a true Church. (By a Church I mean not a Community, but a Society: not a company of private Christians living together as Christians neighbours, but a Politic Church consisting of Pastor and people associated for the use of public Ordinances and Communion therein:) But the consequent is false; — &c.
Sect. 15. Argument 3. If there be a Necessity of an uninterrupted succession of true Regular Ordination, then no man can know of the Church that he is a member of, or of any other Church on earth, that it is a true Church. (By a Church I mean not a Community, but a Society: not a company of private Christians living together as Christians neighbours, but a Politick Church consisting of Pastor and people associated for the use of publick Ordinances and Communion therein:) But the consequent is false; — &c.
Sect. 16. The Major, or consequence is certain: For no man can know that the Church is a true Political Organized Church, that knows not that the Pastor of it is a true Minister of Christ. Because the Pastor is an Essential constitutive part of the Church in this acceptation. And I have proved already that the truth of the Ministry cannot be known upon the Opponents terms. And for the Minor, I think almost all Church members will grant it me. For though they are ready enough to accuse others, yet they all take their own Churches for true, and will be offended with any that question or deny it.
Sect. 17. Argument 4. If there be a Necessity of an uninterrupted ⟨p. 172⟩succession of true Ordination, then cannot the Church or any Christian in it, know whether they have any true Ministerial administrations, whether in Sacraments or other Ordinances. For he that cannot know that he hath a Minister, cannot know that he hath the administration of a Minister) But the consequent is untrue, and against the comfort of all Christians, and the honour of Christ, and is indeed the very doctrine of the Infidels and Papists, that call themselves Seekers among us.