A77854:755
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
D Decalogue resembled to the ten Predicaments by Martyr, and why. The threatening of death to Adam if he did eat, &c. was fulfilled, in that he became then mortal, and in a state of death, not natural only, but spiritual and eternal also. p. 106. 107 Determination to one, takes not away natural liberty, nor willingness or delight in sin, which we are inevitably carried unto. p. 88 Three general ways of proving the Deity of Christ. p. 130 Four differences (not substantial but accidental) betwixt the law and the Gospel. p. 241, &c. Five▪ Differences betwixt the Law and Gospel strictly taken. pag. 247. 248. 249, &c. All Doctrine reduced to three heads: credenda. speranda. facienda. p. 242
D DEcalogue resembled to the ten Predicaments by Martyr, and why. The threatning of death to Adam if he did eat, &c. was fulfilled, in that he became then mortall, and in a state of death, not naturall onely, but spirituall and eternall also. p. 106. 107 Determination to one, takes not away naturall liberty, nor willingnesse or delight in sin, which we are inevitably carried unto. p. 88 Three generall waies of proving the Deity of Christ. p. 130 Foure differences (not substantiall but accidentall) betwixt the law and the Gospell. p. 241, &c. Five▪ Differences betwixt the Law and Gospell strictly taken. pag. 247. 248. 249, &c. All Doctrine reduced to three heads: credenda. speranda. facienda. p. 242
E The Papists notion concerning Ecclesia, and Synagogue confuted. p. 242 If the Antinomians end were only to put men off from glorying in themselves, to deny the concurrence of works to Justification, it were more tolerable. p. 30. but then their books and end were not reconciliable. ibid. Other ends which might make the Antinomians more excusable. p. 30. 31 How Christ is the end of the law for righteousness. p. 25. 257 End taken two ways. p. 256 Four ways Christ is the perfective end of the Law. p. 260. 261 Aquinas distinction of end. p. 257 End•xus said he was made to behold the sun. p. 75 Exhortations, to what purpose given to them who have no power of themselves to do them. p. 69 Errors in Doctrine damnable. p. 269