A77854:768
Vindiciæ legis
Vindiciæ legis: or, A vindication of the moral law and the covenants, from the errors of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.Vindiciæ legis: or, A vindication of the morall law and the covenants, from the errours of papists, Arminians, Socinians, and more especially, Antinomians. In XXIX. lectures, preached at Laurence-Jury, London. / By Anthony Burgess, preacher of Gods Word.
London: printed by James Young for Thomas Underhill, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
R Why a Reason is rendered by God for the fourth Commandment, rather then others. p. 59 Remission of sins under the law plenary, as well as under the Gospel, proved against the Antinomian. p. 236. 237. 238 Repentance how taken. p. 250. 251 Resemblances of the Trinity confuted. p. 77 Every Rule hath vim praecepti, as well as doctrinae. p. 5 To do a duty because of reward promised, is not slavish and unlawful. p. 124 Revenge forbidden in the Old Testament, as strictly as in the New. p. 185 Righteousness of the Law and Gospel differ much. p. 5 Whether we may be now said by Christ to be more righteous then Adam in innocency. p. 134 The Law of Retaliation, Matth. 7. 12. opened. p. 80 The properties of the righteousness at first fixed in Adams heart. p. 116 Whether righteousness were natural to Adam. p. 117
R WHy a Reason is rendred by God for the fourth Commandement, rather then others. p. 59 Remission of sinnes under the law plenary, as well as under the Gospel, proved against the Antinomian. p. 236. 237. 238 Repentance how taken. p. 250. 251 Resemblances of the Trinity confuted. p. 77 Every Rule hath vim praecepti, as well as doctrinae. p. 5 To doe a duty because of reward promised, is not slavish and unlawfull. p. 124 Revenge forbidden in the Old Testament, as strictly as in the New. p. 185 Righteousnesse of the Law and Gospel differ much. p. 5 Whether we may be now said by Christ to be more righteous then Adam in innocency. p. 134 The Law of Retaliation, Matth. 7. 12. opened. p. 80 The properties of the righteousnesse at first fixed in Adams heart. p. 116 Whether righteousnesse were naturall to Adam. p. 117
S The Sabbath in innocency not typical of Christ. p. 133 Satan cannot work beyond a moral persuasion, as God doth in conversion. p. 127 What the word [Sanctify] implies p. 194. 195 How the Jews were in more servitude then Christians. p. 245 Sins outward wch are majoris infamiae. inward wch are majoris reatus. page▪ 171 Sincerity taken two ways. p. 255 Socinians and Papists make additions in the Gospel, besides what was in the Law. p. 233 Why the shell-fish was unclean to the Jews. p. 2 Law called spiritual in a two-fold sense: 1. effecti. 2. formaliter. p. 6 How the state of innocency excelled the state of reparation in rectitude, immortality, and outward felicity. p. 133. 134 The state of reparation excels the state of innocency in certainty of perseverance. ibidem. Eudoxus said he was made to behold the sun. p. 75 Sum of all heavenly doctrine reduced to three heads: credenda. speranda. facienda. pag. 242 Symbolical precept. p. 101