A77976:0
The Evil of Evils
The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is showed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poison, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwin, William Bridge, Sydrach Simpson, William Adderly, [double brace] William Greenhil, Philip Nigh, John Yates.The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is shewed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poyson, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwyn, William Bridge, Sydrach Sympson, William Adderly, [double brace] William Greenhil, Philip Nye, John Yates.
London: printed by Peter Cole, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE EIGHTH BOOK OF MR Jeremiah Burroughs.
Being a Treatise of the EVIL of EVILS, OR THE Exceeding Sinfulness OF SIN.
Wherein is showed, 1 There is more Evil in the least Sin, than there is in the greatest Affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to Mans Good. 4 Sin is opposite to all Good▪ in general. 5 Sin is the Poison, or Evil of all other Evils. 6 Sin hath a kind of Infiniteness in it. 7 Sin makes a man conformable to the Devil.
Wherein is shewed, 1 There is more Evil in the least Sin, than there is in the greatest Affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to Mans Good. 4 Sin is opposite to all Good▪ in general. 5 Sin is the Poyson, or Evil of all other Evils. 6 Sin hath a kind of Infiniteness in it. 7 Sin makes a man conformable to the Devil.
All these several Heads are branched out into very many Particulars.