A77976:440
The Evil of Evils
The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is showed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poison, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwin, William Bridge, Sydrach Simpson, William Adderly, [double brace] William Greenhil, Philip Nigh, John Yates.The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is shewed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poyson, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwyn, William Bridge, Sydrach Sympson, William Adderly, [double brace] William Greenhil, Philip Nye, John Yates.
London: printed by Peter Cole, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, There is a kind of Infiniteness in it, Because it hath an infinite desert, it doth deserve that which is infinite: There is an infinite desert in it, therefore a kind of infiniteness in it. As thus, the infinite desert of Sin, may be set out in these three Particulars:
1 The desert of the loss of an infinite Good, all the good in God: By every sin thou dost deserve to be deprived of that good there is in God; that desert comes upon thee, to lose all the good there is in the infinite God, not in this or that particular good, but in the Infinite God, and all the good in him.
2 Every Sin doth make an infinite breach between God and you; not only you do deserve to lose all the good in God, but it puts an infinite distance between God and thee. Abraham could say to Dives when Lazarus was in his bosom, there is a great gulf between you and us: There is a great gulf between the sinner, and those that are godly; but what a gulf is there between God himself and a sinner? If there be such a gulf between Abraham and Dives, surely a greater gulf between God himself, and a sinner.
2 Every Sin doth make an infinite breach between God and you; not only you do deserve to lose all the good in God, but it puts an infinit distance between God and thee. Abraham could say to Dives when Lazarus was in his bosom, there is a great gulph between you and us: There is a great gulph between the sinner, and those that are godly; but what a gulf is there between God himself and a sinner? If there be such a gulf between Abraham and Dives, surely a greater gulf between God himself, and a sinner.