A77976:463
The Evil of Evils
The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is showed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poison, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwin, William Bridge, Sydrach Simpson, William Adderly, [double brace] William Greenhil, Philip Nigh, John Yates.The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is shewed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poyson, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwyn, William Bridge, Sydrach Sympson, William Adderly, [double brace] William Greenhil, Philip Nye, John Yates.
London: printed by Peter Cole, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 Yea further, this follows, That by going on in ways of sin, thou comest to be guilty, and standest charged for all the sins that ever were committed in the world: This may seem to be a hard thing, to charge any man or woman that now lives in ways of sin, that by that sin of thine that thou now livest in, thou comest to be guilty of all the sins that ever was done in the world, since the beginning of the world. I undertake to make that good thus; You know the Scripture chargeth those that persecuted the Prophets, as guilty of all the persecution of the Prophets that ever were, all the blood that was shed from Abel to Zechariah shall come upon this Generation, saith Christ; why so? why should all the blood shed from Abel to that time, come upon that Generation? The Reason is this, Because they continued the succession of that sin of persecution of the Prophets, that as there was a persecution of the Prophets before, so they go on and uphold this succession of that sin. Now by the holding of the succession of a way of sin, we come to be guilty of all that sin that went before: As for example, Suppose there should be Treason against a King or State, by some vile treasonable act; now the Father commits the first act, the Son afterward goeth on in the same way, and his Children come after him, and goeth on in the same way, and their Children after them: now I say, the Children, and the Grand-children, and the great Grand-children, are guilty of the first treasonable act that was committed; why? Because they uphold the ⟨p. 363⟩succession of the treasonable act. So now, Sin that was in the beginning of the world, was to bring in the Kingdom of Satan; and the next Generation upheld it, and the next upheld the same, and the next Generation went on the same way; so that every Generation is not only guilty of those particular sins which they commit; but they be guilty of all that went before, because they uphold the succession of the Kingdom of the Devil, and the opposition of the Kingdom of Jesus Christ: As for instance, Take a scorner of Religion, that is one sin (for we cannot open things but by instancing in particulars) I say, take a scorner of Religion, know thou art not guilty of these acts of scorning only in thy self, but art guilty of all the scorning of Godliness since the beginning of the world; why?
3 Yea further, this follows, That by going on in waies of sin, thou comest to be guilty, and standest charged for all the sins that ever were committed in the world: This may seem to be a hard thing, to charge any man or woman that now lives in waies of sin, that by that sin of thine that thou now livest in, thou comest to be guilty of all the sins that ever was done in the world, since the beginning of the world. I undertake to make that good thus; You know the Scripture chargeth those that persecuted the Prophets, as guilty of all the persecution of the Prophets that ever were, all the blood that was shed from Abel to Zacharias shall come upon this Generation, saith Christ; why so? why should all the blood shed from Abel to that time, come upon that Generation? The Reason is this, Because they continued the succession of that sin of persecution of the Prophets, that as there was a persecution of the Prophets before, so they go on and uphold this succession of that sin. Now by the holding of the succession of a way of sin, we come to be guilty of all that sin that went before: As for example, Suppose there should be Treason against a King or State, by some vile treasonable act; now the Father commits the first act, the Son afterward goeth on in the same way, and his Children come after him, and goeth on in the same way, and their Children after them: now I say, the Children, and the Grand-children, and the great Grand-children, are guilty of the first treasonable act that was committed; why? Because they uphold the