A77976:551
The Evil of Evils
The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is showed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poison, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwin, William Bridge, Sydrach Simpson, William Adderly, [double brace] William Greenhil, Philip Nigh, John Yates.The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is shewed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poyson, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwyn, William Bridge, Sydrach Sympson, William Adderly, [double brace] William Greenhil, Philip Nye, John Yates.
London: printed by Peter Cole, 1654
Title page typeset from the transcription.
Corollaries and Consequences from all the former Particulars. › Chapter 53
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, If a m•n be prosperous by Sin. Or, Secondly, Be sinful by his prosperity.
Then he is indeed a miserable Creature notwithstanding all his prosperity, I beseech you observe it, and it follows from the Point that hath been opened, that there is so much evil in Sin.
As First, If there be so much evil in Sin, Let a man be never so prosperous, if prosperity be furthered by sin, or sin furthered by prosperity, he must needs be a m•st wretched miserable Creature. If prosperity be furthered by Sin: as thus; If any man raise himself to any outward prosperous estate in a sinful way, although the world may judg such a man happy, having his hearts desire satisfied yet it is most certain, this man is a wretched man. As suppose a man get preferment by a sinful way, Oh his heart is eagerly desirous to get up to Preferment, to get Livings and Estate in the world, and he doth strain his Conscience for it; and when there is a Sin between him and his Preferment, he will get over the Sin he will ⟨p. 429⟩climb and scamble over this Sin to get the Preferment; rather than lose the Preferment, he will scamble over Sin, and go through Sin unto his Preferment: so eagerly desirous are men of Preferment, that though Sin be between them and their Preferment, they will break through; they will break through the hedge but they will gain it. Oh how many Scholars, and others, especially such whose Educations have been mean, when they see any way of Preferment, Livings, or Estates, though they have some Sin between them and Preferment, how have they got it, and think themselves safe when they have got Livings and Preferment: Oh these men be miserable, and therefore miserable because preferred, because prospered in their hearts desire. And so for men that get riches and estates otherwise than by right, by deceit and oppression; in any sinful wicked way; it may be now they have got fair houses, and well furnished, and means coming in, and they bless themselves, and think now they be happy; yea, and others also, they think them happy, and live bravely in the world: but if you knew all, you would look upon these men as most wretched cursed Creatures. Certainly those men will one day curse the time that ever they had such an estate, and will wish rather, that they had begged their bread from door to door, than have got their estate by sin. Seeing there is so much evil in Sin, let these men consider these things. Such as have Prosperity by Sin, let them consider,