A77976:656
The Evil of Evils
The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is showed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poison, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwin, William Bridge, Sydrach Simpson, William Adderly, [double brace] William Greenhil, Philip Nigh, John Yates.The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is shewed, 1 There is more evil in the least sin, than there is in the greatest affliction. 2 Sin is most opposite to God. 3 Sin is most opposite to mans good. 4 Sin is opposite to all good in general. 5 Sin is the poyson, or evil of all other evils. 6 Sin hath a kind of infiniteness in it. 7 Sin makes a man conformable to the Devil. All these several heads are branched out into very many particulars. / Published by Thomas Goodwyn, William Bridge, Sydrach Sympson, William Adderly, [double brace] William Greenhil, Philip Nye, John Yates.
London: printed by Peter Cole, 1654
Title page typeset from the transcription.
Corollaries and Consequences from all the former Particulars. › Chapter 66
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We hope now, we that endured so much shall endure no more; mark what he saith next, For all this, his anger is not turned away, but his hand is stretched out still: So though God have manifested some displeasure, or brought woeful misery upon thy Body, Estate, or Name, and yet thy heart not brought to the true work of Repentance; for all this, the hand of God is stretched out still, and Eternally against thee, if so be thou return not from sin. For thee to think there will be an end at last, because thou hast endured hard things, is just like the Fool I have read of, one that sate by a running stream, a river, and he would have gone over, but he thought he could not yet; but there had a great deal of water run away, and he saw it still running apace, and so sate still, hoping it would have done running before ⟨p. 511⟩night, nay saith he, it hath run a great deal, at last I hope it will be dry, and never considered it was fed by the Fountain, and was a running stream: Such is the folly of many people that think because that they suffer somewhat now, ere long they shall suffer no more: Doest thou not know Gods wrath is a continual stream, fed from an Eternal Fountain? Some reason thus, Because I prosper, therefore I hope God loves me: And others reason thus, Because I am afflicted, I hope He loves me: but both these Reasons will certainly deceive thee. Oh that I had here many of these people to speak to, I would enlarge my self much to them, for my soul even bleeds over them: Oh consider, thou that art under great afflictions (if God have brought any such poor Creature to this Exercise) consider you are under great and sore afflictions, and sensible of them; Oh if thou wert but delivered from sin and wickedness, the greater part of thy misery by far, were gone and over: What wouldest thou do to deliver thy self from misery? thou art in woeful poverty, and in painful diseases, and grievous extremities; Oh if one should come to help thee, he would be a good Master that could but deliver thee from thy woeful pain, and thy miserable poverty and extremity. We know, if God do but give a heart to turn from sin, the greatest of thy misery were gone, and thou wilt presently be in a better condition than the greatest Emperor, or Monarch, or Prince in the world, in a sinful condition.
We hope now, we that endured so much shall endure no more; mark what he saith next, For all this, his anger is not turned away, but his hand is stretched out still: So though God have manifested some displeasure, or brought woful miserie upon thy Body, Estate, or Name, and yet thy heart not brought to the true work of Repentance; for all this, the hand of God is stretched out still, and Eternally against thee, if so be thou return not from sin. For thee to think there will be an end at last, because thou hast endured hard things, is just like the Fool I have read of, one that sate by a running stream, a river, and he would have gone over, but he thought he could not yet; but there had a great deel of water run away, and he saw it still running apace, and so sate still, hoping it would have done running before