A81199:1526
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, Thus; when I was only not Cut off by darkness, 1he hath hid himself in darkness from my face. This translation the Original may bear with some little supplement, which is usual in like Cases, when there is no strain upon the general scope of the place, and the meaning is clearly this, Whereas I am only not cut off by darkness, that is, whereas my troubles are such as have only ⟨p. 464⟩not extinguished my life, when I am in this pitiful miserable plight, He (that is, God) hath hid himself from me in darkness. So that here he speaks of a twofold darkness or evil that was upon him: first, affliction upon his body; secondly, desertion upon his spirit; and so the negative particle not, is rendered by some only not, it is only not death with me,2 yet the Lord is pleased to hide his face from me; whereas we say, He hath not Covered the darkness from my face; this translation saith, He hath Covered his own face with darkness, or, Covered himself with darkness from my face. First, thereby intimating that God doth often join spiritual troubles with corporal, the hidings of his face with the troubles of our flesh. Secondly, that outward troubles are then most grievous to us, when God hides or withdraws his presence from us.
First, Thus; when I was onely not Cut off by darknes, 1hee hath hid himselfe in darknes from my face. This translation the Originall may beare with some little supplement, which is usuall in like Cases, when there is no straine upon the generall scope of the place, and the meaning is clearely this, Whereas I am onely not cut off by darknes, that is, whereas my troubles are such as have onely ⟨p. 464⟩not extinguished my life, when I am in this pitiful miserable plight, Hee (that is, God) hath hid himselfe from mee in darknes. So that here he speakes of a twofold darknes or evill that was upon him: first, affliction upon his body; secondly, desertion upon his spirit; and so the negative particle not, is rendered by some onely not, it is onely not death with mee,