An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…

Name: An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
Author: Joseph Caryl

An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.

Joseph Caryl 1602–1673London: printed by M. Simmons, 1655

[14], 826, [26] p. · 365k words · Wing C769A · ESTC R222627

Title page typeset from the transcription.

AN EXPOSITION WITH Practical Observations UPON The Twenty-two, Twe… › Chapter 22 › Verse 13AN EXPOSITION WITH Practicall Observations UPON The Twenty-two, Twe… › Chapter 22 › Verse 13

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:397–412 of 2,938

:397p. 122

Thus (1 King. 21.13.) Naboth was accused of blaspheming God and the King. Christ himself was taxed with blasphemy more then once, (Matth. 9.3.) And behold certain of the Scribes said within themselves, this man blasphemes. There they did not openly aver it, but they said it within themselves. At other times they spake it openly, (Joh. 10.33.) The Jews answered and said, for a good deed we stone thee not, but for blasphemy, because thou being a man makest thy self God. And again (Matth. 26.65.) He hath spoken blasphemy, ye have heard his blasphemy. To speak or do well and hear ill was the portion of Christ, and may be the portion of the holyest of those who are Christs.

Thus (1 King. 21.13.) Naboth was accused of blaspheming God and the King. Christ himselfe was taxed with blasphemy more then once, (Matth. 9.3.) And behold certaine of the Scribes said within themselves, this man blasphems. There they did not openly averre it, but they said it within themselves. At other times they spake it openly, (Joh. 10.33.) The Jewes answered and sayd, for a good deed we stone thee not, but for blasphemy, because thou being a man makest thy selfe God. And againe (Matth. 26.65.) He hath spoken blasphemy, ye have heard his blasphemy. To speak or doe well and heare ill was the portion of Christ, and may be the portion of the holyest of those who are Christs.

:398p. 122

Secondly, Note; That when men are heated in dispute, they are apt to make false inferences from the tenets and sayings of their opposers.

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An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…

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Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

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