A86000:110
A form for Church government and ordination of ministers, contained in CXI propositions, propounded…
A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late General Assembly at Edinburgh, 1647. Together with an Act concerning Erastianism, independency, and liberty of conscience. Published by authority.A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.
London: printed for Robert Bostock, 1647
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
51.
So that the Magistrate calleth together Synods, not as touching those things which are proper to Synods; but in respect of the things which are common to Synods with other meetings and civill public Assemblies; that is, not as they are Assemblies in the name of Christ, to treat of matters spiritual, but as they are public Assemblies within his Territories; for to the end that public conventions may be kept in any Territory, the licence of the Lord of that place ought to be desired. In Synods therefore a respect of order, as well civill as ecclesiastical is to be had; And because of this Civill order, outward defence, better Accommodation, together with safe access and recess, the consent and commandment of him who is appointed to cake care of and defend humane order, doth intervene.
So that the Magistrate calleth together Synods, not as touching those things which are proper to Synods; but in respect of the things which are common to Synods with other meetings and civill publick Assemblies; that is, not as they are Assemblies in the name of Christ, to treat of matters spirituall, but as they are publick Assemblies within his Territories; for to the end that publick conventions may be kept in any Territorie, the licence of the Lord of that place ought to be desired. In Synods therefore a respect of order, as well civill as ecclesiasticall is to be had; And because of this Civill order, outward defence, better Accommodation, together with safe accesse and recesse, the consent and commandement of him who is appointed to cake care of and defend humane order, doth intervene.