A86000:115
A form for Church government and ordination of ministers, contained in CXI propositions, propounded…
A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late General Assembly at Edinburgh, 1647. Together with an Act concerning Erastianism, independency, and liberty of conscience. Published by authority.A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.
London: printed for Robert Bostock, 1647
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
53.
The object of Ecclesiastical Power is not the same with the object of the civill Power, but much differing from it; for the ecclesiastical Power doth determine and appoint nothing concerning mens bodies, goods, dignities, civill rights, but is employed only about the inward man, or the soul; not that it can search the hearts, or judge of the secrets of the conscience, which is in the power of God alone: Yet notwithstanding it hath for its proper object those externals which are purely spiritual, and do belong properly and most nearly to the spiritual good of the soul; Which also are termed [Greek or Hebrew], the inward things of the Church.
The object of Ecclesiasticall Power is not the same with the object of the civill Power, but much differing from it; for the ecclesiasticall Power doth determine and appoinr nothing concerning mens bodies, goods, dignities, civill rights, but is imployed onely about the inward man, or the soul; not that it can search the hearts, or judge of the secrets of the conscience, which is in the power of God alone: Yet notwithstanding it hath for its proper object those externalls which are purely spirituall, and doe belong properly and most neerly to the spirituall good of the soul; Which also are termed 〈non-Latin alphabet〉, the inward things of the Church.