A86000:141
A form for Church government and ordination of ministers, contained in CXI propositions, propounded…
A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late General Assembly at Edinburgh, 1647. Together with an Act concerning Erastianism, independency, and liberty of conscience. Published by authority.A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.
London: printed for Robert Bostock, 1647
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
66.
Fourthly, they differ in the end: The immediate, nearest end of civil power, is, that the good of the Common-wealth may be provided for and procured, whether it be in time of Peace, according to the rules of Law and counsel of Judges; or in time of War, according to the rules of Military prudence: and so the temporal safety of the Subjects may be procured, and that external Peace and civil Liberty may be preserved, and being lost, may be again restored.
Fourthly, they differ in the end: The immediate, nearest end of civil power, is, that the good of the Common-wealth may be provided for and procured, whether it be in time of Peace, according to the rules of Law and counsel of Judges; or in time of War, according to the rules of Military prudence: and so the temporall safety of the Subjects may be procured, and that external Peace and civil Liberty may be preserved, and being lost, may be again restored.
67.
But the chiefest and last end of civill Government is, the glory of God the Creator, namely, that those which do evil, being by a superior power restrained or punished, and those which do good, getting praise of the same, the subjects so much the more may shun impiety and injustice: and that Virtue, Justice and the Moral Law of God (as touching those eternal duties of both Tables, unto which all the posterity of Adam are obliged) may remain in strength, and flourish,