A86000:210
A form for Church government and ordination of ministers, contained in CXI propositions, propounded…
A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late General Assembly at Edinburgh, 1647. Together with an Act concerning Erastianism, independency, and liberty of conscience. Published by authority.A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.
London: printed for Robert Bostock, 1647
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
101.
Next, this debate also tendeth to this end, that the power as well of Ecclesiastical censure as of the civil sword being in force, the licentiousness of carnal men, which desire that there be too slack Ecclesiastical Discipline or none at all, may be bridled, and so men may sin less, and may live more ⟨p. 40⟩agreeably to the Gospel. Another thing here intended is, that errors on both sides being overthrown, (as well the error of those who under a fair pretence of maintaining and defending the rights of Magistracy, do leave to the Church either no power, or that which is too weak; as the error of others, who under the veil of a certain suppositious and imaginary Christian Liberty, do turn off the yoke of the Magistrate) both powers may enjoy their own Privileges; add hereto that both powers being circumscribed with their distinct borders and bounds, and also the one underpropped and strengthened by the help of the other, a holy concord between them may be nourished, and they may mutually and friendly embrace one another.
Next, this debate also tendeth to this end, that the power as well of Ecclesiasticall censure as of the civil sword being in force, the licentiousness of carnal men, which desire that there be too slack Ecclesiastical Discipline or none at all, may be bridled, and so men may sin less, and may live more ⟨p. 40⟩agreeably to the Gospel. Another thing here intended is, that errours on both sides being overthrown, (as well the errour of those who under a fair pretence of maintaining and defending the rights of Magistracy, do leave to the Church either no power, or that which is too weak; as the errour of others, who under the vail of a certain suppositious and imaginary Christian Liberty, do turn off the yoke of the Magistrate) both powers may enjoy their own Priviledges; add hereto that both powers being circumscribed with their distinct borders and bounds, and also the one underpropped and strengthned by the help of the other, a holy concord between them may be nourished, and they may mutually and friendly imbrace one another.