A86000:89
A form for Church government and ordination of ministers, contained in CXI propositions, propounded…
A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late General Assembly at Edinburgh, 1647. Together with an Act concerning Erastianism, independency, and liberty of conscience. Published by authority.A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.
London: printed for Robert Bostock, 1647
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
40.
The Reformed Churches believe also and openly confess the power and authority of Emperors over their Empires, of Kings over their Kingdoms, of Princes and Dukes over their Dominions, and of other Magistrates or States over their Common-wealths and Cities, to be the ordinances of God himself, appointed as well to the manifestation of his own glory, as to the singular profit of mankind: and withal, that by reason of the will of God himself revealed in his Word, we must not only suffer and be content that those do rule which are set over their own Territories, whether by hereditary, or by elective right; but also to love them, fear them, and with all reverence and honour embrace them as the Ambassadors and Ministers of the most high and good God, being in his stead, and preferred for the good of their Subjects; to pour out Prayers for them, to pay tributes to them, and in all businesses of the Common-wealth which are not against the Word of God, to obey their Laws and Edicts.
The Reformed Churches believe also and openly confesse the power and authority of Emperours over their Empires, of Kings over their Kingdoms, of Princes and Dukes over their Dominions, and of other Magistrates or States over their Common-wealths and Cities, to be the ordinances of God himself, appointed as well to the manifestation of his owne glory, as to the singular profit of mankinde: and withall, that by reason of the will of God himself revealed in his Word, wee must not onely suffer and be content that those doe rule which are set over their own Territories, whether by hereditary, or by elective right; but also to love them, fear them, and with all reverence and honour embrace them as the Ambassadours and Ministers of the most high and good God, being in his stead, and preferred for the good of their Subjects; to powre out Prayers for them, to pay tributes to them, and in all businesses of the Common-wealth which are not against the Word of God, to obey their Laws and Edicts.