A86000:98
A form for Church government and ordination of ministers, contained in CXI propositions, propounded…
A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late General Assembly at Edinburgh, 1647. Together with an Act concerning Erastianism, independency, and liberty of conscience. Published by authority.A form for Church government and ordination of ministers, contained in CXI propositions, propounded to the late Generall Assembly at Edinburgh, 1647. Together with an Act concerning Erastianisme, independencie, and liberty of conscience. Published by authority.
London: printed for Robert Bostock, 1647
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
45.
The second difference is in the object, or matter about which: The power politic or civill is occupied about the outward man, and civill or earthly things, about War, Peace, conservation of Justice, and good order in the Common-wealth; also about the outward business or external things of the Church, which are indeed necessary to the church, or profitable, as touching the outward man, yet not properly and purely spiritual, for they do not reach unto the soul, but only to the external state and condition of the Ministers and Members of the Church.
The second difference is in the object, or matter about which: The power politick or civill is occupied about the outward man, and civill or earthly things, about Warre, Peace, conservation of Justice, and good order in the Common-wealth; also about the outward businesse or externall things of the Church, which are indeed necessary to the church, or profitable, as touching the outward man, yet not properly and purely spirituall, for they doe not reach unto the soule, but onely to the externall state and condition of the Ministers and Members of the Church.
46.
For the better understanding whereof, tis to be observed that so far as the Ministers and Members of the Church are Citizens, Subjects, or Members of the Common-wealth, it is in the power of the Magistrate, to judge, determine and give sentence concerning the disposing of their bodies or goods; As also concerning the maintenance of the poor, sick, the banished, and of others in the church which are afflicted; To regulate (so far as concerneth the civill order) Marriages, Burials, and other circumstances which are common both to holy, and also to honest civill societies; to afford places fit for holy Assemblies and other external helps by which the sacred matters of the Lord may be more safely, commodiously, and more easily in the church performed: To remove the external impediments of divine worship or of Ecclesiastical Peace, and to repress those which exalt themselves against the true Church and her Ministers, and do raise up trouble against them.