A86003:26
Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy…
Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy of his Erastian doctrine to the word of God, to the solemn League and Covenant, and to the ordinances of Parliament: also his contradictions, tergiversations, heterodoxies, calumnies, and perverting of testimonies, are made more apparent then formerly. Together with some animadversions upon Master Hussey his Plea for Christian magistracy: showing, that in divers of the afore mentioned particulars he hath miscarried as much, and in some particulars more then Mr Coleman. / By George Gillespie, minister at Edinburgh. Published by authority.Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy of his Erastian doctrine to the word of God, to the solemne League and Covenant, and to the ordinances of Parliament: also his contradictions, tergiversations, heterodoxies, calumnies, and perverting of testimonies, are made more apparent then formerly. Together with some animadversions upon Master Hussey his Plea for Christian magistracy: shewing, that in divers of the afore mentioned particulars he hath miscarried as much, and in some particulars more then Mr Coleman. / By George Gillespie, minister at Edinbrugh. Published by authority.
London: printed for Robert Bostocke, 1646
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To the other Texts, Heb. 13. 7. 17. He saith nothing against my Argument, only expounds the Rulers to be guides, as Master Hussey also doth, of which, more elsewhere. Mean while it is certain, that [Greek or Hebrew] is usually taken for a name of highest Authority, yea, given to Emperors, for which, see learned Salma•ius in his Walo Messalinus, pag. 219, 220. It is Josephs highest title to express his Government of Egypt, Acts 7. 10. It must the rather be a name of Government, and Authority in this place, Heb. 13. 17. because subjection and obedience is required. Obey them that have the rule over you, and submit your selves. When the word signifieth [Greek or Hebrew] sen viae ducem (and it is very rarely so used by the Septuagints, but frequently and almost in innumerable places, they use it for a name of Rule and Authority) obedience and subjection is not due to such a one qua talis; For obedience and subjection cannot be correlata to the leading of the way, when it is without Authority and Government.
To the other Texts, Heb. 13. 7. 17. He saith nothing against my Argument, onely expounds the Rulers to be guides, as Master Hussey also doth, of which, more elsewhere. Mean while it is certain, that 〈non-Latin alphabet〉 is usually taken for a name of highest Authority, yea, given to Emperours, for which, see learned Salma•ius in his Walo Messalinus, pag. 219, 220. It is Josephs highest title to expresse his Government of Egypt, Acts 7. 10. It must the rather be a name of Government, and Authority in this place, Heb. 13. 17. because subjection and obedience is required. Obey them that have the rule over you, and submit your selves. When the word signifieth 〈non-Latin alphabet〉 sen viae ducem (and it is very rarely so used by the Septuagints, but frequently and almost in innumerable places, they use it for a name of Rule and Authority) obedience and subjection is not due to such a one qua talis; For obedience and subjection cannot be correlata to the leading of the way, when it is without Authority and Government.