A86003:34
Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy…
Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy of his Erastian doctrine to the word of God, to the solemn League and Covenant, and to the ordinances of Parliament: also his contradictions, tergiversations, heterodoxies, calumnies, and perverting of testimonies, are made more apparent then formerly. Together with some animadversions upon Master Hussey his Plea for Christian magistracy: showing, that in divers of the afore mentioned particulars he hath miscarried as much, and in some particulars more then Mr Coleman. / By George Gillespie, minister at Edinburgh. Published by authority.Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy of his Erastian doctrine to the word of God, to the solemne League and Covenant, and to the ordinances of Parliament: also his contradictions, tergiversations, heterodoxies, calumnies, and perverting of testimonies, are made more apparent then formerly. Together with some animadversions upon Master Hussey his Plea for Christian magistracy: shewing, that in divers of the afore mentioned particulars he hath miscarried as much, and in some particulars more then Mr Coleman. / By George Gillespie, minister at Edinbrugh. Published by authority.
London: printed for Robert Bostocke, 1646
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
it is said of the wicked [Greek or Hebrew] they shall have correction or punishment. The whole Chapter maketh an opposition between the godly and the wicked, in reference to punishments and judgements. The Hebrew [Greek or Hebrew] (which if the Observation hold which is made by Arias Montanus, and divers ⟨p. 13⟩others following Kimchi, when it is construed with [Greek or Hebrew] signifieth •bjurgavit, duriter reprehendit; when without [Greek or Hebrew], it signifieth corrupit, perdidit, or maledixit) the Septuagints do most usually turn it [Greek or Hebrew], and that in some places where it is without [Greek or Hebrew], as Psal. 119. 21. Thou hast rebuked the proud, that are cursed; [Greek or Hebrew]. Pagnin, disperdidisti, thou hast destroyed, so the sense is, it is rebuke with a judgement or a curse upon them: the second part of the verse in the Greek is exegetical to the first part. Thou hast rebuked the proud: [Greek or Hebrew], cursed are they, &c. So Zech. 3. 2. The Lord rebuke ([Greek or Hebrew]) thee O Satan. (The same phrase is used in Jude vers. 9.)1 Which must needs be meant of a coercive efficacious divine power restraining Satan. The same original word they render by [Greek or Hebrew], (which signifieth to separate and to excommunicate) Mal. 2. 3. Behold I will corrupt your seed &c. In the preceding words God told them that he would curse them. The same word they render by [Greek or Hebrew], extermino, Isa. 17. 13. a place which speaks of a judgement to be inflicted, not of a doctrinal reproof. Yet Aquila readeth there [Greek or Hebrew]. Likewise the word which the Septuagints render [Greek or Hebrew], perdition, Prov. 13. 1. and [Greek or Hebrew], wrath,