A86004:22
Nihil respondes
Nihil respondes: or, A discovery of the extreme unsatisfactoriness of Master Colemans piece, published last week under the title of A brotherly examination re-examined. Wherein, his self-contradictions: his yielding of some things, and not answering to other things objected against him: his abusing of Scripture: his errors in divinity: his abusing of the Parliament, and endangering their authority: his abusing of the Assembly: his calumnies, and namely against the Church of Scotland, and against my self: the repugnancy of his doctrine to the solemn League and Covenant, are plainly demonstrated. / By George Gillespie minister at Edinburgh. Published by authority.Nihil respondes: or, A discovery of the extream unsatisfactorinesse of Master Colemans peece, published last weeke under the title of A brotherly examination re-examined. Wherein, his self-contradictions: his yeelding of some things, and not answering to other things objected against him: his abusing of Scripture: his errors in divinity: his abusing of the Parliament, and indangering their authority: his abusing of the Assembly: his calumnies, and namely against the Church of Scotland, and against my selfe: the repugnancy of his doctrin to the solemne League and Covenant, are plainly demonstrated. / By George Gillespie minister at Edenburgh. Published by authority.
London: printed for Robert Bostock, 1645
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
His keeping up of the names of Clergy and Laity being challenged by me, pag. 36. he hath not said one word in his Re-examination to justify it.
His keeping up of the names of Clergy and Laiety being challenged by me, pag. 36. he hath not said one word in his Re-examination to justifie it.
I having pag. 37, 38. confuted his Argument drawn from the measuring of others by himself, whereby he did endeavour to prove that he had cause to fear an ambitious ensnarement in others as well as in himself, God having fashioned all mens hearts alike; now he quitteth his ground and saith nothing for vindicating that Argument, from my exceptions.
I having pag. 37, 38. confuted his Argument drawn from the measuring of others by himselfe, whereby he did endeavour to prove that he had cause to feare an ambitious ensnarement in others as well as in himself, God having fashioned all mens hearts alike; now he quitteth his ground and saith nothing for vindicating that Argument, from my exceptions.
I showed pag. 40. his misapplying of the King of Sodonus speech, but neither in this doth he vindicate himself.
I shewed pag. 40. his misapplying of the King of Sodonus speech, but neither in this doth he vindicate himselfe.