A86009:31
Wholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversy…VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie…
Wholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversy concerning liberty of conscience. Here you have the question stated, the middle way betwixt popish tyranny and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chief arguments and exceptions used in The bloody tenet, The compassionate Samaritan, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ja. Cranford. Decemb 16. 1644.VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience. Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644.
London: printed for Christopher Meredith, 1645
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. Whatsoever things were written aforetime, were written for our learning▪ Rom. 15. 4. and what shall the Christian ⟨p. 8⟩Magistrate learn from those Judicial laws, but the will of God to be his rule in like cases? The Ceremonial law was written for our learning, that we might know the fulfilling of all those Types, but the Judicial law was not Typical.
5. Whatsoever things were written af•r•time, were written for our learning▪ Rom. 15. 4. and what shall the Christian ⟨p. 8⟩Magistrate learn from those Judiciall laws, but the will of God to be his rule in like cases? The Ceremoniall law was written for our learning, that we might know the fulfilling of all those Types, but the Judiciall law was not Typicall.
6. Do all to the glory of God, 1 Cor. 10. 3•. Mat. •. 16. How shall Christian Magistrates glorify God more then by observing Gods own laws, as most just, and such as they cannot make better?
6. Doe all to the glory of God, 1 Cor. 10. 3•. Mat. •. 16. How shall Christian Magistrates glorifie God more then by observing Gods own laws, as most just, and such as they cannot make better?