A86009:5
Wholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversy…VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie…
Wholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversy concerning liberty of conscience. Here you have the question stated, the middle way betwixt popish tyranny and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chief arguments and exceptions used in The bloody tenet, The compassionate Samaritan, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ja. Cranford. Decemb 16. 1644.VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience. Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644.
London: printed for Christopher Meredith, 1645
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
August. contra primam Gaudentii Epist. c. 5.
Ab•• autem ut ista persecutio dicenda sit hominum, cum sit potius pro hominibus liberandis persecutio vitiorum, qualem facit aegris etiam diligentia medieorum.
Idem contra Epist. Parmen. lib. 1. cap. 7.
Prius enim probent se non esse Haereticos vel Schismaticos, tum demum de indignis poenis suis lividam emittant vocem, &c. nos corporum persecutors vocant, see animarum interfectores non vocant.
Prius enim probent se non esse Haereticos vel Schismaticos, tum demum de indignis poenis suis lividam emittant vocem, &c. nos corporum persecutores vocant, se animarum interfectores non vocant.