A89732:931
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Dialogu Yet the Apostle testifieth that Christ himself saith by the Psalmist, Wherefore when he cometh into the world he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offering and sacrifice for sin thou hast had no pleasure; then said I, Lo I come (in the Volume of thy Book it is written of me) to do thy will O God: Coming into the world, his incarnation, doing his will, is the fulfilling the Law for our Redemption.
Dialogu Yet the Apostle testifieth that Christ himself saith by the Psalmist, Wherefore when he cometh into the world he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offering and sacrifice for sin thou hast had no pleasure; then said I, Lo I come (in the Volume of thy Book it is written of me) to do thy will O God: Coming into the world, his incarnation, doing his will, is the fullfilling the Law for our Redemption.
Whatsoever Righteousness the Law required unto Justification, Christ performed.1 But the Law required inherent righteousness from the first moment of our conception, and not only active obedience. Therefore it was necessary that Christ who fulfilled the Law should be inherently righteous from the first moment of his conception.
Whatsoever Righteousnesse the Law required unto Justification, Christ performed.1 But the Law required inherent righteousnesse from the first moment of our conception, and not onely active obedience. Therefore it was necessary that Christ who fullfilled the Law should be inherently righteous from the first moment of his conception.
- 1Polan. de conceptione Christi.