A89732:944
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Dialogu Did Christ condemn sin in the flesh by his Legal Obedience? no; but by his Mediatorial Obedience only, Rom. 8.3, 4.
Dialogu Did Christ condemn sinne in the flesh by his Legall Obedience? no; but by his Mediatorial Obedience only, Rom. 8.3, 4.
Answ. It hath been before sufficiently shown, that the Legal and Mediatorial obedience of Christ is one and the same, whereunto the Reader is referred as touching the confutation of this erroneous and misleading distinction.
Answ. It hath been before sufficiently shewn, that the Legal and Mediatorial obedience of Christ is one and the same, whereunto the Reader is referred as touching the confutation of this erroneous and misleading distinction.
Dialogu. God sent his Son for sin, when he sent him to make his soul a sacrifice of Atonement for sin, as I have opened the phrase at large in 2 Cor. 5.21.
Dialogu. God sent his Son for sinne, when he sent him to make his soul a sacrifice of Atonement for sin, as I have opened the phrase at large in 2 Cor. 5.21.