A89732:957
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pardon of sin is an effect of that which is the sinners righteousness: For the clearing whereof three distinct notions in the justification of a sinner are to be attended to.
Pardon of sin is an effect of that which is the sinners righteousnesse: For the clearing whereof three distinct notions in the justification of a sinner are to be attended to.
1. Righteousness it self, i. e. the active and passive obedience of Christ imputed, called by some justification taken actively, or the application thereof on Gods part.
1. Righteousnesse it self, i. e. the active and passive obedience of Christ imputed, called by some justification taken actively, or the application thereof on Gods part.
2. The receiving of this gift of righteousness by ⟨p. 211⟩faith, Rom. 5.17. whereby we are just, called by some justification taken passively, or the application thereof on our part.
2. The receiving of this gift of righteousnesse by ⟨p. 211⟩faith, Rom. 5.17. whereby we are just, called by some justification taken passively, or the application thereof on our part.