A89737:1102
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vocation is the infusion of a principle of Life (or as some speak, of the solitary habit of Faith,1 in whose sense this Proposition also stands good and untouched) by the Spirit into the lost Soul (in measure sensible of its inability, and enmity to believe, repent, or do any good) by the means of, and together with the external call of the Gospel, in which work the Soul (notwithstanding any preparatory work) is merely passive, i. e. a mere passive receiver.
Vocation is the infusion of a principle of Life (or as some speake, of the solitary habit of Faith,1 in whose sense this Proposition also stands good and untouched) by the Spirit into the lost Soule (in measure sensible of its inability, and enmity to beleeve, repent, or doe any good) by the meanes of, and together with the external call of the Gospel, in which worke the Soule (notwithstanding any preparatory worke) is meerly passive, i. e. a meere passive receiver.
- 1Vocation, what?
This gracious, and saving work of the Spirit, infusing life into the Soul, is called Vocation, by a Metonymy, i. e. a Figure, naming the work it self, by the name of the instrument, and external means, by which the Spirit works it.
This gracious, and saving work of the Spirit, infusing life into the Soule, is called Vocation, by a Metonymie, i. e. a Figure, naming the work it selfe, by the name of the instrument, and external meanes, by which the Spirit works it.