A89737:1115
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The habit of saving grave in general, is an inherent and permanent frame of saving qualities, infused into the Soul.
The habit of saving grave in general, is an inherent and permanent frame of saving qualities, infused into the Soule.
The habit of faith in particular, is an inherent, and permanent quality (whereby Christ is received) infused into the Soul, by the Spirit; in respect of which the Soul is only a mere passive subject, and not any way an efficient.
The habit of faith in particular, is an inherent, and permanent quality (whereby Christ is received) infused into the Soule, by the Spirit; in respect of which the Soule is only a meer passive subject, and not any way an efficient.
The same habitual grace, in several respects, hath divers names.
Being considered as a potent quality, that is, such a quality as is predominant in the subject where it is,