A89737:1515
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Blessedness is either essential, which consists in the Beatifical Vision it self, or accidental, comprehending together with Essential blessedness, those adjuncts of blessedness, which are both antecedent and consequent to the Resurrection; in the latter sense, the soul may be said to be more blessed after the Resurrection, than before.
Blessednesse is either essential, which consists in the Beatifical Vision it self, or accidental, comprehending together with Essenital blessednesse, those adjuncts of blessednesse, which are both antecedent and consequent to the Resurrection; in the latter sense, the soul may be said to be more blessed after the Resurrection, than before.
The Essential blessedness of the soul is the same after the Resurrection, with that which was before the Resurrection; but the joy of the soul, after the Re-union of the body, and those Adjuncts of blessedness, which are consequent thereunto, will be greater than it was formerly.
The Essential blessednesse of the soul is the same after the Resurrection, with that which was before the Resurrection; but the joy of the soul, after the Re-union of the body, and those Adjuncts of blessednesse, which are consequent thereunto, will be greater than it was formerly.
We may distinguish between the blessedness of the person, and the blessedness of the soul; the blessedness of the person (which consists both of soul and body) shall be greater, though the Essential blessedness of the soul be the same.
We may distinguish between the blessednesse of the person, and the blessednesse of the soul; the blessedness of the person (which consists both of soul and body) shall be greater, though the Essential blessedness of the soul be the same.