A89737:1528
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Index: An Alphabetical Table of the principal matters contained in this Book.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
D. To justify God is our duty, but to be contented to be Damned is no where commanded. c. 7. p. 151 Decree, what. c. 4. p. 51 The Decree is the antecedent, not the cause of sin. c. 4. p. 52 What order is to be observed in propounding the doctrine of the Decree. c. 4. p. 82, 83, & see. The Decree proceedeth according to the order of the end and means. c. 4. p. 82. The Dependence of the second cause upon the first, is universal. c. 4. p. 98 The Determination of the second cause by the first, hindereth not the freedom of the second cause in its operations. c. 5. p. 114, 115 The Disorder of the second cause not such as is inconsistent with the all-governing providence of God. c. 5. p, 115. 116, &c. The Disorder of second causes, no prejudice to the wisdom of God. c. 5. p. 117 How a person is Distinguished from the Essence. c. 2. p. 26 Things are Distinguished, really, rationally, or modally, and how. ibid. Distinguish between the Doctrine of the Decree, and the personal application thereof in respect of Election and Reprobation. c. 4. p. 82, 83 Upon the instant of Dissolution, the soul immediately enjoyeth blessedness. c. 15. p. 336 The Dominion of sin, what. c. 7. p. 144 The Duration of eternity, eviternity, and time, distinguished c. 15. p. 348
D. To justifie God is our duty, but to be contented to be Damned is no where commanded. c. 7. p. 151 Decree, what. c. 4. p. 51 The Decree is the antecedent, not the cause of sin. c. 4. p. 52 What order is to be observed in propounding the doctrine of the Decree. c. 4. p. 82, 83, & se. The Decree proceedeth according to the order of the end and means. c. 4. p. 82. The Dependence of the second cause upon the first, is universall. c. 4. p. 98 The Determination of the second cause by the first, hindreth not the freedome of the second cause in its operations. c. 5. p. 114, 115 The Disorder of the second cause not such as is inconsistent with the all-governing providence of God. c. 5. p, 115. 116, &c. The Disorder of second causes, no prejudice to the wisdome of God. c. 5. p. 117 How a person is Distinguished from the Essence. c. 2. p. 26 Things are Distinguished, really, rationally, or modally, and how. ibid. Distinguish between the Doctrine of the Decree, and the personal application thereof in respect of Election and Reprobation. c. 4. p. 82, 83 Ʋpon the instant of Dissolution, the soul immediately enjoyeth blessednesse. c. 15. p. 336 The Dominion of sin, what. c. 7. p. 144 The Duration of eternity, eviternity, and time, distinguished c. 15. p. 348