A90293:192
Theomachia autexousiastikē
Theomachia autexousiastikē: or, A display of Arminianism. Being a discovery of the old Pelagian idol free-will, with the new goddess contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the main errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their own writings and confessions, and confuted by the Word of God. / By John Owen, Master of Arts of Queens College in Oxon.Theomachia autexousiastikē: or, A display of Arminianisme. Being a discovery of the old Pelagian idol free-will, with the new goddesse contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the maine errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their owne writings and confessions, and confuted by the Word of God. / By Iohn Owen, Master of Arts of Queens Colledge in Oxon.
London: printed by I.L. for Phil. Stephens, 1643
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the ninth Article of our Church, which is concerning original sin, I observe especially four things: First, that it is an inherent evil, the fault and corruption of the nature of every ⟨p. 70⟩man: Secondly, that it is a thing not subject, or conformable to the Law of God: but hath in it self, even after Baptism, the nature of sin: Thirdly, that by it, we are averse from God and inclined to all manner of evil: Fourthly, that it deserveth Gods wrath and damnation, all which are frequently, and evidently taught in the word of God, and every one denied by the Arminians, as it may appear by these instances, in some of them.
In the ninth Article of our Church, which is concerning originall sinne, I observe especially foure things: First, that it is an inherent evill, the fault and corruption of the nature of every ⟨p. 70⟩man: Secondly, that it is a thing not subject, or conformable to the Law of God: but hath in it selfe, even after Baptisme, the nature of sinne: Thirdly, that by it, we are averse from God and inclined to all manner of evill: Fourthly, that it deserveth Gods wrath and damnation, all which are frequently, and evidently taught in the word of God, and every one denyed by the Arminians, as it may appeare by these instances, in someof them.
First, That it is an inherent sin and pollution of nature, having a proper guilt of its own, making us responsible to the wrath of God: and not a bare imputation of another's fault, to us his posterity, which because it would reflect upon us all with a charge of a native imbecility and insufficiency to good, is by these self-idolizers, quite exploded.
First, That it is an inherent sinne and pollution of nature, having a proper guilt of its owne, making us responsable to the wrath of God: and not a bare imputation of anothers fault, to us his posteritie, which because it would reflect upon us all with a charge of a native imbecillitie and insufficiency to good, is by these self-idolizers, quite exploded.