A93091:186
A treatise of liturgies, power of the keys, and of matter of the visible…A treatise of liturgies, power of the keyes, and of matter of the visible…
A treatise of liturgies, power of the keys, and of matter of the visible church. In answer to the reverend servant of Christ, Mr. John Ball. By Thomas Shepherd, sometimes fellow of Emanuel-College in Cambridge, and late pastor of Cambridge in New-England.A treatise of liturgies, power of the keyes, and of matter of the visible church. In answer to the reverend servant of Christ, Mr. John Ball. By Thomas Shephard, sometimes fellow of Emanuel-Colledge in Cambridge, and late pastour of Cambridge in New-England.
London: printed by E. Cotes for Andrew Crooke, 1652
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If then the Lord oppose the pure prayers and worship of Gentile Churches to the corrupt careless sacrifices of the Jews, the application is not only suitable, but the place contains a sad admonition to all Gentile Churches, that by their corrupt worships, and Incense, so far frustrate (as it were) Gods ⟨p. 60⟩expectation and glorying of their pure oblations.
If then the Lord oppose the pure prayers and worship of Gentile Churches to the corrupt carelesse sacrifices of the Jewes, the application is not onely sutable, but the place containes a sad admonition to all Gentile Churches, that by their corrupt worships, and Incense, so farre frustrate (as it were) Gods ⟨p. 60⟩expectation and glorying of their pure oblations.
Reply. Your third Proposition. That as you are very tender of imputing sin to those men that join in some select prayers read by an able and godly Minister, so on the other side, you are not without fear, l•st such joining may be found unlawful, unless it may appear, that the Ministers with whom they have communion, neither give scandal by reading them, nor give unlawful honour to a thing abused to Idolatry and Superstition, nor do suffer themselves to be sinfully limited in the reading of them.
Reply. Your third Proposition. That as you are very tender of imputing sinne to those men that joyne in some select prayers read by an able and godly Minister, so on the other side, you are not without feare, l•st such joyning may bee found unlawfull, unlesse it may appeare, that the Ministers with whom they have communion, neither give scandall by reading them, nor give unlawfull honour to a thing abused to Idolatry and Superstition, nor doe suffer themselves to bee sinfully limited in the reading of them.