THE many civilities and favours, received from your Honours, have laid no small obligations upon me; and I knew not wherein I might better testify my gratitude to you both, than by presenting ⟨image 3⟩you with something of this kind, as a specimen of that solemn respect and service which I owe to you. My Lord, the soul being a blossom of eternity, what should so preponderate, and bear sway with us as those things which help to raise the soul to its full [Greek or Hebrew] of happiness, and set it off in its orient splendour! Blood may ennoble, learning may adorn, but Religion puts the Garland of salvation upon a man. In this consists true Wisdom. [Greek or Hebrew]— My Lord, the study of this subject which I here offer to your view, will with the blessing of God much expedite and help forward the true progress of Religion. For the Author of this Sermon on the Mount, behold, a greater than Solomon is here; Christ himself is the Preacher; as his lips did ever drop like an honey-comb, so most eminently, ⟨image 3⟩in these Divine Aphorisms. The duties here enjoined are weighty; the rewards annexed, glorious. Here we may see a Christian clothed in his white linen of purity, and scarlet-robe of Blessedness. Here we may see grace and glory meeting together, and kissing each other. Let no man ever think to get heaven, who doth not ascend this Jacobs ladder. *Would he be rich, he must be poor in spirit; would he enjoy happiness, he must espouse holiness; My Lord, I could not be so exact as I desired in discussing this subject, having much other work lying on my hands; but I know, such is your noble candour, that you will rather cover than censure what you see amiss. I will not farther Preface it, but craving your Lordships patrociny, and favourable acceptance of these impolite ⟨image 4⟩labours of mine, I shall continue an earnest Orator at the throne of grace, for the distillation of all heavenly benedictions upon you, and your nobly descended family, and remain
THE many civilities and favors, received from your Honours, have laid no small obligations upon me; and I knew not wherein I might better testifie my gratitude to you both, than by presenting ⟨image 3⟩you with something of this kinde, as a specimen of that solemne respect and service which I owe to you. My Lord, the soul being a blossome of eternity, what should so preponderate, and bear sway with us as those things which help to raise the soul to its full 〈non-Latin alphabet〉 of happinesse, and set it off in its orient splendor! Blood may enoble, learning may adorn, but Religion puts the Garland of salvation upon a man. In this consists true Wisdom. 〈non-Latin alphabet〉— My Lord, the study of this subject which I here offer to your view, will with the blessing of God much expedite and help forward the true progress of Religion. For the Author of this Sermon on the Mount, behold, a greater than Solomon is here; Christ himself is the Preacher; as his lips did ever drop like an hony-comb, so most eminently, ⟨image 3⟩in these Divine Aphorismes. The duties here enjoyned are weighty; the rewards annexed, glorious. Here we may see a Christian clothed in his white linnen of purity, and scarlet-robe of Blessednesse. Here we may see grace and glory meeting together, and kissing each other. Let no man ever think to get heaven, who doth not ascend this Jacobs ladder. *Would he be rich, he must be poor in spirit; would he enjoy happinesse, he must espouse holinesse; My Lord, I could not be so exact as I desired in discussing this subject, having much other work lying on my hands; but I know, such is your noble candour, that you will rather cover than censure what you see amisse. I will not farther Preface it, but craving your Lordships patrociny, and favourable acceptance of these impolite ⟨image 4⟩labours of mine, I shall continue an earnest Oratour at the throne of grace, for the distillation of all heavenly benedictions upon you, and your nobly descended family, and remaine
- *Gratia divina necessario requiritur ad beatitudinem consequendam, Aquin.
