A96093:1168
The beatitudes
The beatitudes: or A discourse upon part of Christs famous Sermon on the Mount. Whereunto is added Christs various fullness. The preciousness of the soul. The souls malady and cure. The beauty of grace. The spiritual watch. The heavenly race. The sacred anchor. The trees of righteousness. The perfume of love. The good practitioner. By Thomas Watson, minister of the word at Stephens Walbrook in the city of London.The beatitudes: or A discourse upon part of Christs famous Sermon on the Mount. Wherunto is added Christs various fulnesse. The preciousnesse of the soul. The souls malady and cure. The beauty of grace. The spiritual watch. The heavenly race. The sacred anchor. The trees of righteousnesse. The perfume of love. The good practitioner. By Thomas Watson, minister of the word at Stephens Walbrook in the city of London.
London: printed for Ralph Smith, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arg. 4 4. If Gods children could be capable of final perishing, then pardon of sin were no privilege; the Scripture saith, Blessed is he whose transgression is forgiven, Psal. 32.1. But what blessedness were there in having sin forgiven, if afterwards a final and damnatory sentence should pass upon the heirs of promise? What were a man the better for the Kings pardon, if he were condemned after he were pardoned?
Arg. 4 4. If Gods children could be capable of final perishing, then pardon of sin were no priviledge; the Scripture saith, Blessed is he whose transgression is forgiven, Psal. 32.1. But what blessedness were there in having sin forgiven, if afterwards a final and damnatory sentence should pass upon the heirs of promise? What were a man the better for the Kings pardon, if he were condemned after he were pardoned?
Arg. 5 5. If the children of God should be finally disinherited, then the Scripture could not be fulfilled, which tells us of glorious rewards. Psal. 58.11. Doubtless there is a reward for the righteous. God sweetens his commands with promises, he ties duty and reward together. As in the body the veins carry the blood, and the arteries carry the spirits; so one part of the Word carries duty in it, and another part of the Word carries reward; now if the adopted of God should eternally miscarry, what reward ⟨p. 341⟩were there for the righteous? and Moses did indiscreetly in looking to the recompense of reward, Hebr. 11.26. And so by consequence there would be a door opened to despair.