A96093:2224
The beatitudes
The beatitudes: or A discourse upon part of Christs famous Sermon on the Mount. Whereunto is added Christs various fullness. The preciousness of the soul. The souls malady and cure. The beauty of grace. The spiritual watch. The heavenly race. The sacred anchor. The trees of righteousness. The perfume of love. The good practitioner. By Thomas Watson, minister of the word at Stephens Walbrook in the city of London.The beatitudes: or A discourse upon part of Christs famous Sermon on the Mount. Wherunto is added Christs various fulnesse. The preciousnesse of the soul. The souls malady and cure. The beauty of grace. The spiritual watch. The heavenly race. The sacred anchor. The trees of righteousnesse. The perfume of love. The good practitioner. By Thomas Watson, minister of the word at Stephens Walbrook in the city of London.
London: printed for Ralph Smith, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Knowledge alone doth not make a man better,§1 therefore it cannot make him happy: bare knowledge hath no influence, it doth not leave a spiritual tincture of holiness behind; it doth inform, not transform: knowledge of it self hath no power upon the heart to make it more divine: it is like weak physic that doth not work; it doth not warm the affections, or purge the conscience: it doth not fetch virtue from Christ to dry up the bloody issue of sin: a man may receive the truth in the light of it, not in the love of it, 2 Thes. 2.10. the Apostle calls it [Greek or Hebrew] a form of knowledge. Rom. 2.20. Knowledge alone is but a dead form, having nothing to animate it: he that hath knowledge only, is a spiritual stillborn: he looks like a Christian, but hath neither appetite nor motion. Knowledge alone makes men monsters in religion; they are all head, but no feet, they do not walk in Christ, Col. 2.6. A man may have knowledge and be neglective of his duty, as Plutarch said of the Grecians, they knew what was just, but did it not: A man may have knowledge, and be profane; he may have a clear head, and a foul heart. The sun may shine when the way is dirty: the understanding may be irradiated, when the foot of a sinner treads in unholy paths; now then if knowledge abstracted from practice doth not make a man better, then it cannot make him happy.
1. Knowledg alone doth not make a man better,§1 therefore it cannot make him happy: bare knowledg hath no influence, it doth not leave a spiritual tincture of holiness behind; it doth inform, not transform: knowledg of it self hath no power upon the heart to make it more divine: it is like weak physick that doth not work; it doth not warm the affections, or purge the conscience: it doth not fetch vertue from Christ to dry up the bloody issue of sin: a man may receive the truth in the light of it, not in the love of it, 2 Thes. 2.10. the Apostle calls it 〈non-Latin alphabet〉 a form of knowledg.