B01867:535
Gospel-worship, or, The right manner of sanctifying the name of God in general. And…
Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Jeremiah Burroughs, that are published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Ieremiah Burroughs, that are published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But now on the other side, if we be in a place where either this Congregation will not take upon them any such power to cast out unworthy ones, or are not convinced of this power, then there is no rule that Christ hath set, that we must be forced all our days to continue to be in such a congregation as denies one of the Ordinances of Jesus Christ; if so be there be any such that are wicked, and we do first what we can to have them cast out, and we wait with patience in such a congregation for to have them cast out, and yet we see that either the congregation doth not understand that they have any such power, or do deny such a power that they have, and so upon that all people are left in a mixed way, I say then there is no rule in all the Book of God that should force men to continue to be members of such a communion where they cannot enjoy one Ordinance of Jesus Christ, with is the Ordinance of Separating the precious from the vile, the Ordinance of casting out the wicked and ungodly. It were a very diseased body and in danger quickly of the loss of life, to take in every thing into it, and to have no ⟨p. 238⟩expulsive faculty to purge any thing out again; so a congregation that is altogether without such an Ordinance as that is of expelling such as are wicked and ungodly; I say, I find no Scripture that doth force people, and require them as bound in conscience to continue there where they may not enjoy all the Ordinances of Jesus Christ, and the right understanding of what I say now, will help us to answer all those Scriptures that are brought. As if it be that of Judas, first it is hard to make it out clear whether it were the Lords Supper that he received yea or no: but suppose it be granted that he did, yet I make no question but such as Judas was, that shall continue to make such an outward profession as he did, and could not be discovered in the Church-way, but that we may receive with such as are close hypocrites.
But now on the other side, if we be in a place where either this Congregation will not take upon them any such power to cast out unworthy ones, or are not convinc'd of this power, then there is no rule that Christ hath set, that we must be forced all our daies to continue to be in such a congregation as denies one of the Ordinances of Jesus Christ; if so be there be any such that are wicked, and we do first what we can to have them cast out, and we wait with patience in such a congregation for to have them cast out, and yet we see that either the congregation doth not understand that they have any such power, or do deny such a power that they have, and so upon that all people are left in a mixt way, I say then there is no rule in all the Book of God that should force men to continue to be members of such a communion where they cannot enjoy one Ordinance of Jesus Christ, wich is the Ordinance of Separating the precious from the vile, the Ordinance of casting out the wicked and ungodly. It were a very diseased body and in danger quickly of the losse of life, to take in every thing into it, and to have no