B01867:548
Gospel-worship, or, The right manner of sanctifying the name of God in general. And…
Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Jeremiah Burroughs, that are published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Ieremiah Burroughs, that are published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1648
Gospel-worship: OR, The right manner of drawing nigh to God, in gen… › Sermon 12
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As now, If I were in a Church where I could have but a piece of the Sacrament, suppose they dealt with me as the Papists do with the people, that is, they will give them the bread and not the wine, Certainly I were not bound to stay with them then, but I were bound to go where I might have the whole Sacrament. So if a Church will give me some one Ordinance and not another, I confess so long as there is hope that I may enjoy it, and that they are in a ⟨p. 243⟩way for enjoyment, I think there should be a great forbearance to a Church as well as to a particular person; as I must not withdraw from a particular man, where there is hope still of his reformation, and that there may come good of my forbearance, so toward a Church much more; but I say, if I cannot enjoy, neither doth there appear any hope of the enjoyment of all Ordinances, certainly it were but a cruelty to force men to stay there, when as other where they may enjoy all Ordinances for the good of their souls. And this cannot be Schism thus to do; as now is this Schism? suppose a man were in a place and joined in such a Communion, for his outward benefit he may remove his dwelling from one place to another, if he can have better trading in another place; then certainly if he may have more Ordinances for the edification of his soul, he may as well remove from one to another, as he may remove if his trading be better in one place than another. Christ would have all his people look to the edification of their souls; and should I account that Schism? when a man or woman merely out of tenderness and a desire to enjoy Jesus Christ in all his Ordinances for the benefit of their souls, they find such want to their souls of all Ordinances, that though they may have some in one place, yet if they cannot have all, their souls do not so thrive; now if this be all the end why they remove that they might have more edification to their souls enjoying the Ordinances of Christ more fully, God forbid that this should ever be accounted such a sin, that the Scripture is to brand; no that's Schism when there is a violent rending out of malice, for the want of love; for as Apostasy is a rending from the Head, So Schism from the Body, that is, when it is out of an evil Spirit, from envy, or from malice, from want of love, or from any base sinister ends, and upon no just Ground;
As now, If I were in a Church where I could have but a piece of the Sacrament, suppose they dealt with me as the Papists do with the people, that is, they will give them the bread and not the wine, Certainly I were not bound to stay with them then, but I were bound to goe where I might have the whole Sacrament. So if a Church will give me some one Ordinance and not another, I confess so long as there is hope that I may enioy it, and that they are in a