Gentle Reader, seeing my little Sermon of Repentance, some few years since published, hath been so well accepted of I have for thy further good published this Dialogue, being the third fruit of my labour: wishing it the like success, that God thereby may have the glory, & thou, who are the Reader, comfort I have in one part of this Dialogue produced some of the ancient Writers, and some of the wise Heathen also, to testify upon their oath in their own language, and to bear witness of the ugliness of some vices, which we in this age make light of: which I wish may not be offensive to any. In other parts of this work I do in a manner relinquish them. But in this case I have in my weak judgement thought them to be of some good use, to ⟨image 6⟩show forth thus much, That if we do not in time repent, forsake our sins, and seek after God, both the ancient Christian Fathers (whose eyes saw not that we see, nor their ears heard what we hear) yea, the very Heathen also shall rise up in judgment against us. Let none therefore stumble at it. But if any man do, let him remember, I am in a Dialogue, not in a Sermon. I write to all of all sorts; I speak not of some few of one sort. But that which is done herein is not much more then that of the Apostle, (As some of your own Poets have said, Acts 17.) which is warrantable. One thing, dear Christian, I pray thee, let me beg of thee; to wit, that thou wouldest not read two or three leaves of this book, and so cast it from thee; but that thou wouldest read it throughout, even to the end. For I do assure thee, if there be any thing in it worth the reading, it is bestowed in the latter part thereof, and ⟨image 7⟩[…] ⟨image 7⟩[…] ⟨image 8⟩most of all towards the conclusion. Be not discouraged therefore at the harshness of the beginning: but look for smoother matter in the midst, and most smooth in the perclose & wind up of all. For this Dialogue hath in it, not the nature of a Tragedy, which is begun with joy, and ended with sorrow: but a Comedy, which is begun with sorrow, & ended with joy. This book meddleth not at all with any controversies in the Church, or any thing in the state Ecclesiastical, but only entereth into a controversy with Satan and sin. It is contrived into six principal heads: First, it showeth mans misery in nature, with the means of recovery.
GEntle Reader, seeing my little Sermon of Repentance, some few yeeres since published, hath been so well accepted of I have for thy further good published this Dialogue, being the third fruit of my labour: wishing it the like successe, that God thereby may have the glory, & thou, who are the Reader, comfort I have in one part of this Dialogue produced some of the ancient Writers, and some of the wise Heathen also, to testifie upon their oath in their own language, and to bear witnesse of the ouglinesse of some vices, which we in this age make light of: which I wish may not be offensive to any. In other parts of this work I do in a manner relinquish them. But in this case I have in my weake judgement thought them to be of some good use, to ⟨image 6⟩shew forth thus much, That if we doe not in time repent, forsake our sinnes, and seek after God, both the ancient Christian Fathers (whose eys saw not that we see, nor their ears heard what we hear) yea, the very Heathen also shall rise up in judgment against us. Let none therefore stumble at it. But if any man do, let him remember, I am in a Dialogue, not in a Sermon. I write to all of all sorts; I speak not of some few of one sort. But that which is done herein is not much more then that of the Apostle, (As some of your owne Poets have said, Acts 17.) which is warrantable. One thing, dear Christian, I pray thee, let me beg of thee; to wit, that thou wouldest not read two or three leaves of this book, and so cast it from thee; but that thou wouldest read it throughout, even to the end. For I doe assure thee, if there be any thing in it worth the reading, it is bestowed in the latter part thereof, and ⟨image 7⟩〈…〉 ⟨image 7⟩〈…〉 ⟨image 8⟩most of all towards the conclusion. Be not discouraged therfore at the harshnesse of the beginning: but look for smoother matter in the midst, and most smooth in the perclose & wind up of all. For this Dialogue hath in it, not the nature of a Tragedy, which is begun with joy, and ended with sorrow: but a Comedy, which is begun with sorrow, & ended with joy. This book meddleth not at all with any controversies in the Church, or any thing in the state Ecclesiasticall, but onely entreth into a controversie with Sathan and sin. It is contrived into six principall heads: First, it sheweth mans misery in nature, with the means of recovery.
