B02626:168
The plain mans path-way to heaven
The plain mans path-way to heaven wherein every man may clearly see whether he shall be saved or damned. / Set forth dialogue-wise for the better understanding of the simple, by Arthur Dent, preacher of the word of God at South-Shoobery in Essex.
London: printed by Ja. Young for G. Lathum, 1643
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Theol. You may very fitly be compared to a sick man, who having his brain distempered with heat, raveth, and speaketh idly, he cannot tell what. ⟨p. 27⟩For the holy Ghost saith,1 He that turneth away his ear from hearing the law, even his prayer shall be abominable. And again,2 He that destroyeth the word shall be destroyed. So long therefore as you despise Gods word, and turn away your ear from hearing his Gospel preached, all your prayers, your fantastical serving of God, your good meanings, and your good intents are to no purpose; but most odious and loathsome in the sight of God: as it is written, My soul hateth your new moons, 3and your appointed feasts, they are a burden unto me, I am weary to bear them: When you stretch out your hands I will hide mine eye from you; and though you make many prayers, I will not hear: For your hands are full of blood. And again, the Lord saith by the same Prophet; He that killeth a bullock, 4is as if he sl•w a man: he that sacrificeth a sheep, as if he cut off a dogs neck: he that offereth an oblation, as if he offered swines blood: he that remembereth incense, as if he blessed an idol. Where you see the Lord telleth you his mind touching th•se matters; to wit, that all your prayers, services, good meanings, &c. are abominable unto him, so long as you walk in ignorance, profaneness, disobedience, and contempt of the Gospel. For he saith in the words immediately going before: To him will I look, even to him ⟨p. 28⟩that is poor, and of a contrite spirit, and trembleth at my words.
Theol. You may very fitly be compared to a sick man, who having his brain distempered with heat, raveth, and speaketh idly, he cannot tell what. ⟨p. 27⟩