Theol. You say very true. It is impossible that men, loving this ⟨p. 92⟩world, should have any sound comfort in God. For no man can serve two masters, both God and riches. Their case therefore is very dangerous and fearful, though they never see it, nor feel it: as I will show you by a plain example. Put case one of these great rich worldlings should be clothed in velvet and cloth of gold in most stately manner, and also should be set at his table, furnished with all the dainties of the world, should be attended and waited upon by many in most lordly and pompous manner, should sit in his goodly dining chamber, all glittering like gold, should have his first, second, and third service served in with minstrels and instruments of music in most royal sort, he sitting in his chair like a King in his throne: yet for all this, if a dagger should be held to his heart all this while, ready to stab him; what pleasure, what joy, what comfort could he have in all the rest? Even so, whatsoever pomp and pleasures wicked worldlings have here below, yet their guilty and hellish conscience is as it were a dagger held always hard to their heart, so as they can have no found comfort in any thing. Or let me give it you thus: Put case a man hath committed high treason, and were therefore apprehended, arraigned, ⟨p. 93⟩and condemned to be hanged, drawn, and quartered; what then can comfort a man in this case? can mirth, can music, can gold, can silver, can lands, can livings? No, no, none of all these can help him, or give him any comfort: For the continual thoughts of death do so gripe him at the heart, that none of all these can do him any good, or any whit mitigate his grief. What then is the thing that can comfort him in this case? Only a pardon sealed with the Kings broad seal, and subscribed with his own hand. For as soon as he hath got this, his heavy heart reviveth, and lea•eth for joy. This then assuredly is the very case of all profane Atheists and worldlings, who are not assured of the King of heaven his pardon for their sin: and then, what joy can they have either in their meat, drink, goods, cattle, wives, children, lands, revenues, or any thing whatsoever? For the dreadful thoughts of hell do eftsoons cross them inwardly, and quite damp and dash all their mirth. Their own consciences will not be stilled;
Theol. You say very true. It is impossible that men, loving this ⟨p. 92⟩world, should have any sound comfort in God. For no man can serve two masters, both God and riches. Their case therefore is very dangerous and fearfull, though they never see it, nor feele it: as I will shew you by a plaine example. Put case one of these great rich worldlings should bee cloathed in velvet and cloth of gold in most stately manner, and also should bee set at his table, furnished with all the dainties of the world, should bee attended and waited upon by many in most lordly and po•pous manner, should sit in his goodly dining chamber, all glittering like gold, should have his first, second, and third service served in with minstrels and instruments of musick in most royall sort, hee sitting in his chaire like a King in his throne: yet for all this, if a dagger should bee held to his heart all this while, ready to stab him; what pleasure, what joy, what comfort could he have in all the rest? Even so, whatsoever pomp and pleasures wicked worldlings have here below, yet their guilty and hellish conscience is as it were a dagger held alwayes hard to their heart, so as they can have no found comfort in any thing. Or let mee give it you thus: Put case a man hath committed high treason, and were therefore apprehended, arraigned, ⟨p. 93⟩and condemned to be hanged, drawne, and quartered; what then can comfort a man in this case? can mirth, can musick, can gold, can silver, can lands, can livings? No, no, none of all these can help him, or give him any comfort: For the continuall thoughts of death doe so gripe him at the heart, that none of all these can doe him any good, or any whit mitigate his griefe. What then is the thing that can comfort him in this case? Only a pardon sealed with the Kings broad seale, and subscribed with his owne hand. For assoone as hee hath got this, his heavie heart reviveth, and lea•eth for joy. This then assuredly is the very case of all profane Atheists and worldlings, who are not assured of the King of heaven his pardon for their sinne: and then, what joy can they have either in their meat, drink, goods, cattell, wives, children, lands, revenues, or any thing whatsoever? For the dreadfull thoughts of hell doe estsoones crosse them inwardly, and quite damp and dash all their mirth. Their owne consciences will not bee stilled;