B07431:112
Two treatises. 1. The holy exercise of a true fast, described out of God's…
Two treatises. 1. The holy exercise of a true fast, described out of God's word. / Written by T.C. ; 2. The substance of the Lords Supper. / Written by T.W..Two treatises. 1. The holy exercise of a true fast, described out of God's word. / Written by T.C. ; 2. The substance of the Lordes Supper. / Written by T.W..
London: printed for I. Harison, 1610
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And this I think sufficient to all these Objections, being willing here, to finish this present short Treatise, saving that I have thought good in this place, to add (even as a challenge to the adverse party, and as matter of necessary instruction, to such as already see the trueth) these three points following.
And this I thinke sufficient to all these Obiections, being willing heere, to finish this present short Treatise, sauing that I haue thought good in this place, to adde (euen as a challenge to the aduerse partie, and as matter of necessary instruction, to such as alreadie see the trueth) these three poyntes following.
1 First, that I am ready in all holy love, further to answer any thing, that Christianly shall be further ⟨p. 59⟩objected concerning this Question: I say Christianly objected; for if any shall either curiously or captiously propound any thing, I think it most convenient, rather to leave such in their own folly, for a season, till it please God at some one time or other, even extraordinarily as it were, to make them to see the same, if it shall so please him, then to spend time, and to travail in satisfying of their vain curiosity.
1 FIrst, that I am readie in all holy loue, further to aunswere any thing, that Christianly shall be further ⟨p. 59⟩obiected concerning this Question: I say Christianly obiected; for if any shall either curiously or captiously propound any thing, I thinke it most conuenient, rather to leaue such in their owne folly, for a season, till it please God at some one time or other, euen extraordinarily as it were, to make them to see the same, if it shall so please him, then to spend time, and to trauaile in satisfying of their vaine curiositie.