B11837:1696
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel…A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell…
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel of the Lord: but seen or received and written by the apostle and Eva[n]gelist. S. John: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appointed in the Queens majesties, iniuntions. The argument, worthiness, commodity, and use of this work, thou shalt find in the preface: after which thou hast a most exact table to lead thee into all the principal matters contained therein.A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell of the Lorde: but seen or receyued and written by thapostle and Eua[n]gelist. S. Iohn: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appoynted in the Quenes maiesties, iniuntions. Thargument, wurthines, commoditie, and vse of this worke, thou shalt fynd in the preface: after which thou hast a most exact table to leade thee into all the princypall matters conteyned therin.
printed by John Day, 1561printed by Iohn Day, 1561
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
neither have I taken, sayeth he, bread of any man for naught, [Greek or Hebrew], to be short, where S. John sayeth, that life is given to the faithful free [Greek or Hebrew] he claimeth all things of our salvation to the grace of God, and merit of Christs passion and plucketh it from mans merits. And the same affirmeth Isaiah also in the .55. chapt. rebuking foolish men, spending their money about things of naught. Here ought therefore to cease the fairs of indulgences and pardons, and holy things in the church. Let the Pelagians keep silence.
nother haue I taken, sayeth he, bread of any man for naught, 〈non-Latin alphabet〉, to be shorte, where S. Iohn sayeth, that life is geuen to the faithfull free 〈non-Latin alphabet〉 he claymeth al things of our saluation to the grace of God, and merite of Christes passion and plucketh it from mans merittes. And the same affirmeth Esaye also in the .55. chapt. rebukyng folish menne, spending their monie aboute thinges of naught. Here ought therefore to cease the faires of indulgences and pardons, and holy thinges in the church. Let the Pelagians kepe silence.
1Howbeit leest any by the free preaching of the grace and merit of Christ, against the desert of man, should gather, that the blessed life chanceth to Idle folks, sleepers, and ceasing from all good works: and that God alone worketh, and we work nothing: but only to suffer the operation of God in us, and for the same cause nothing to be required of us: he preventeth, and first the lord sayeth that he will give to them that are a thirst to drink of the water of life. There is required of us therefore faith, and a fervent desire of godly things: not that faith is ours but is given of God. For by thirst to signify the faithful desire of a godly man, the Lord himself is author in the .5. of Matthew pronouncing them blessed, which hunger and thirst for righteousness. And also in the 6. of John the Lord him self understandeth by drinking to believe. Faith therefore is required of us, that is that we should thirst for the water of life. The which self thing also the lord granteth by his spirit and word, as else where we have declared. And he sayeth how he that is freely justified must fight also: nor fight only, but must overcome. Therefore the duties of charity be required, whereof is spoken in the .2. and .3. chapt. of this book. Wherein is most frequent mention made of this fight and victory. And God will than acknowledge such as labour thus valiantly for his children, to them will he show him self a father, and take them for the heirs of all their fathers possessions. They are bastardly children, which being idle brag of faith, praise God with their mouth & words, and deem him with their deeds. Ye see therefore that both must be preached in the church: that we be justified and beautified freely: & so being justified must work good works