B11837:970
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel…A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell…
A hundred sermons upo[n] the Apocalypse of Jesus Christ revealed in deed by the angel of the Lord: but seen or received and written by the apostle and Eva[n]gelist. S. John: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appointed in the Queens majesties, iniuntions. The argument, worthiness, commodity, and use of this work, thou shalt find in the preface: after which thou hast a most exact table to lead thee into all the principal matters contained therein.A hundred sermons vpo[n] the Apocalips of Iesu Christe reueiled in dede by thangell of the Lorde: but seen or receyued and written by thapostle and Eua[n]gelist. S. Iohn: compiled by the famous and godly learned man, Henry Bullinger, chief pastor of the congregation of Zuryk. Newly set forth and allowed, according to the order appoynted in the Quenes maiesties, iniuntions. Thargument, wurthines, commoditie, and vse of this worke, thou shalt fynd in the preface: after which thou hast a most exact table to leade thee into all the princypall matters conteyned therin.
printed by John Day, 1561printed by Iohn Day, 1561
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For neither God, nor the Saints were of that shape, which the Idols represent. And now there is no virtue in them. They see not, they hear not, &c. Ho• than do they represent God or the saints? I have spoken of Idols else where. They that think how there is a diversity betwixt the Idols of Christians and those of the gentiles, let them show that theirs are not of wood, or that those other do see, hear, &c.
For nother God, nor the Sainctes were of that shape, whiche the Idolles represent. And now there is no vertue in them. They see not, they heare not, &c. Ho• than do they represent God or the sainctes? I haue spoken of Idolles els where. They that thinke how ther is a diuersitie betwixt the Idolles of Christiās and those of the gētiles, let them shewe that theyrs are not of wood, or that those other doe see, heare, &c.
1The sins that follow, are against the second table, which commandeth, thou shalt do no murder, thou shalt commit none adultery, thou shalt not steal. There be many kinds of murders. For they slay most cruelly, which have no sword, but a venomous tongue. Many kill with corrupt doctrine. There be manquellers, and parricides, and murderers, &c. Except these repent, they shall not enter into the kingdom of God. And they that swell with envy and malice, are homicides, as S. John said in his canonical Epistle. 1. and .3. chapt.
1The sinnes that follow, are against the secōde table, which commaundeth, thou shalt do no murther, thou shalt cōmitte none adulterie, thou shalt not steale. There be many kindes of murthers. For they sleye moste cruelly, whiche haue no sworde, but a venemouse tongue. Many kill with corrupte doctrine. There be māquellers, and parricides, and murtherers, &c. Except these repēt, they shal not enter into the kingdome of God. And they that swell with enuie and mallice, are homicides, as S. Iohn saied in his canonicall Epistle. 1. and .3. chapt.